Andrew says seeking union with anything or anyone outside of God gradually takes away our freedom, takes away our personhood, takes away our ability to be uniquely ourselves. Read the transcript HERE.

Hierotheos Vlachos of Nafpaktos said, "The job of the Church is to make relics." The phenomenon of relics is not merely a human sentimental reaction to the past, but it is a real evidence of our salvation in Christ in whom "the fullness of deity dwells bodily" (Colossians 1:19, 2:9). The consequences of the incarnation go beyond a juridical declaration of innocence, they are evidence of the eternal destiny of the human being. In this program Steve and Bill begin to delve into the theology of the Church regarding our union with God in Christ through the Holy Spirit.

Kevin Allen of "The Illumined Heart" podcast here on AFR interviewed Steve on lay ministry in the Orthodox Church. As usual, Kevin asks the hard questions. Join Steve and Kevin for a frank discussion of the opportunities and yes, sometimes pitfalls of trying to do lay ministry in the context of the Orthodox Church.

Continuing with our discussion about Eastern Orthodox ecclesiology, we turn to the question of what happened to the One, Holy Catholic and Apostolic Church in the first centuries following the death of the Apostles, and specifically the relationship between the Eastern Churches and the Church at Rome. Contrasting the Petrine Doctrine and the conduct of Roman Bishops with that of the Eastern Bishops through the Seven Ecumenical Councils and the first millenium, we find that the collegial model was maintained as it had begun in Acts 15, and that Rome, despite certain attempts to exert universal authority over the Churches, was subject to the Councils and their declarations.

It is said that if you are familiar with the book of Revelation you will feel right at home in an Orthodox Church. The interior of the Church is modeled after the vision of St. John, who on the Lord's Day in worship, sees the heavenly worship he is participating in here on earth. The 'sacred space' of the Church building is the joining of us who are still 'in the world but not of it' to those who are before the altar of the Lamb slain from the foundation of the world in the Heavenly Jerusalem in eternity. This is not mere symbolism, but the mystical reality of the communion of the saints spoken of in Hebrews 12. Steve and Bill give an 'audio tour' of an Orthodox Church building and talk about the meaning of the things that you will see beginning from entering the doors from the west parking lot to the easternmost back wall behind the altar.

This is the first of a six-part series on "ICONS" from our KPXQ live radio program archives from 2004. In this program we introduce icons and what you will see in an Orthodox Church and look at the scriptures, especially in the Old Testament, that seem to prohibit the making of "graven images." Are all images "idols," and are ALL images and representations of the material world prohibited by God?

In part two of "Icons" we continue to discuss the Scriptures and the post-Reformation emphasis on the "intellectual" apprehension of the rational message of the Gospel as written in the Bible. But we will see that icons are a fulfillment of the Gospel and more specifically are a logical ramification of the Incarnation of God.

This is the first part of a nine-part series on forming an Orthodox world view that is founded on the dogmas of the Trinity, Incarnation, and sacrament. In part one we discuss the concept of "dogma" or doctrine. Is dogma important? How can we talk to modern people who believe they don't believe in "dogma"?

Fr. Chad talks with visiting Romanian theologian Mihail Neamțu about the future of Orthodoxy in America, the treasures of Romanian Orthodoxy and the effects of communism in Eastern Europe. At the end, Fr. Chad recommended the following book: Bearers of the Spirit: Spiritual Fatherhood in Romanian Orthodoxy.

St. Vladimir's Orthodox Seminary confers an honorary doctorate on Christos Yannaras at its 2010 Fall Academic Convocation.

Professor Christos Yannaras addresses St. Vladimir's Seminary upon receiving an honorary Doctor of Divinity degree.

St. Vladimir's Orthodox Seminary confers an honorary doctorate on Metropolitan Krystof, primate of the Orthodox Church in the Czech Lands and Slovakia, at an Academic Convocation (February 28, 2011).

This is the second of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

This is the third of four Lenten meditations delivered by Archpriest Chad Hatfield at the seminary's annual Pure Week retreat.

The Very Rev. Dr. Philip LeMasters speaks at the St. Vladimir’s Seminary 2011 Orthodox Education Day.

Fr. John Parker, the new chairman of the OCA's Department of Evangelization, describes how his parish, Holy Ascension Orthodox Church in Mount Pleasant, South Carolina, went from having a handful of believers to being a lively and growing body of Christ.

The Very Rev. Dr. John H. Erickson, former seminary Dean (2002-2007), speaks at the first annual "Father John Meyendorff Memorial Lecture" at St. Vladimir's Orthodox Theological Seminary on September 15, 2013.

In a presentation centering on Christian identity, Archimandrite Zacharias, a monk of the Monastery of St. John the Baptist, Tolleshunt Knights by Maldon, Essex, England, inspired an audience of more than 100 people with what he termed "domestic theology," that is, "simple things, in Church life that bear profound consequences. Father Zacharias, a disciple of Father Sophrony (of blessed memory) who was a disciple of St. Silouan of Mount Athos, emphasized the importance of each Christian becoming a living temple of God, but in particular, priests.

Jesse Brandow, a longterm missionary with the Orthodox Christian Mission Center, talks about the Orthodox mission efforts in Guatemala.

Orthodox Christian Laity hosted an open forum at St. Vlad's on the work of the Episcopal Assembly. Speakers included Alexei Krindatch, Bishop Michael of New York and New Jersey, and Archbishop Nathaniel of the Romanian Episcopate.

Dr. Predrag Matejić, the curator of the Hilandar Collection at Ohio State University, delivers the third annual Fr. John Meyendorff Memorial Lecture. Metropolitan Tikhon of the OCA and Metropolitan Joseph of the Antiochian Orthodox Christian Archdiocese were also given honorary doctor of divinity degrees at the convocation.

This is one of three lectures that Fr. Chad Hatfield delivered at the Parish Life Conference of the Antiochian Diocese of Los Angeles and the West, held in Phoenix, Arizona, June 28-July 3, 2016.

This is a lecture from St. Vladimir's Seminary's annual Orthodox Education Day event, held this year on October 1, 2016. The speaker is Dr. Mary B. Cunningham, lecturer in Historical Theology in the Department of Theology and Religious Studies at the University of Nottingham, England.

Father Ivan Moody—prolific composer, sought after conductor, editor of sacred music, and author and lecturer—speaks on "The Past, Present, and Future of Orthodox Music" in this public conversation. He touches upon everything from deciphering early musical notation written on papyri to creating fresh repertoire in sacred music, and from the “monophony and polyphony wars” in church history to the therapeutic function of music in contemporary church and society.

On Sunday, March 5, 2017, Archpriest Chad Hatfield, president of St. Vladimir’s Seminary, was guest homilist during the Great Vespers service celebrating the Sunday of Orthodoxy, at Holy Ghost Russian Orthodox Church, Bridgeport, Connecticut—whose rector is Archpriest Steven J. Belonick, seminary alumnus (M.Div. ’77). The parish hosted the event, which was sponsored by the New England Clergy Association.

Dr. Alice-Mary Talbot presented the 4​th annual Father John Meyendorff Memorial Lectu​re at St. Vladimir's Orthodox Theological Seminary on Friday, September 15​, 2017.​ ​Her presentation, titled, Varieties of Monastic Experience in Byzantium, 800–1453, opened a window into Byzantine monasticism that revealed a culture as rich and diverse as the personalities of the monks and nuns who embraced it.​ She highlighted the many ways one could be a Byzantine monk or nun, and the continuous tensions in Byzantium between the eremitic (solitary living) and coenobitic (community living) forms of monasticism.

St. Vladimir’s Orthodox Theological Seminary held its annual open house, Orthodox Education Day, Saturday, October 7, 2017. This year’s timely theme was “Modern Martyrs: Christians of the Middle East and North Africa.” In his keynote address titled, “Dying, and Behold, We Live: Martyrdom in the New Testament,” biblical scholar the Reverend Dr. George Parsenios, Associate Professor of New Testament, Princeton Theological Seminary, and Sessional Professor of New Testament at St. Vladimir’s, focused on the writings of St. Paul and the Gospel of Saint John, texts that indicate how suffering is connected to assimilation to Christ and being “in Christ.” Father George emphasized how the actions of both ancient and modern martyrs continue to teach us that “the meaning of life is death,” and “that if you want to live the Resurrection, the only path is to carry the Cross.”

Dr. Christine Chaillot speaks about the relations between the Eastern Orthodox and Oriental Orthodox churches. She gave her talk on Orthodox Education Day, held at St. Vladimir's Orthodox Theological Seminary, Saturday, October 7, 2017. Referring to her latest work, The Dialogue between Eastern Orthodox and Oriental Orthodox Churches, Dr. Chaillot explains the initial dispute that split the two church bodies in the 5th century following the Council of Chalcedon, and she also informs us about contemporary ongoing official dialogue and current increased rapprochement between the two faith communities.

Rome-based Catholic filmmaker Robert Duncan took part in a special, public screening of his documentary Faces Among Icons on April 29, 2018 at St. Vladimir’s Seminary, followed by a panel discussion about the renewal of Orthodoxy in Russia. Duncan was joined on the panel by Seminary President Archpriest Chad Hatfield and third-year Seminarian Priest Christopher Moore. Hear the panel discussion in its entirety as it addressed issues including ecumenical dialogue with the Roman Catholic Church, the nature of church-state relations in Russia, and how the Orthodox Church there is addressing social concerns in Russian society.

St. Vladimir’s Seminary (SVOTS) celebrated two milestones at the 2018 edition of Orthodox Education Day (OED) on Saturday, October 6: fifty years of OED and fifty years of St. Vladimir’s Seminary (SVS) Press. The day included several highlights befitting the historic celebration, including a passionate call to spread the Gospel as individuals in addition to supporting Orthodox evangelistic enterprises such as SVS Press and Ancient Faith Ministries, delivered by Ancient Faith co-founder John Maddex.

At Orthodox Education Day (OED) on October 6, 2018, former SVS Press director Ted Bazil and St Vladimir's Seminary Professor Emeritus David Drillock offered a fantastic look back and wonderful stories from the fifty-year history of SVS Press and Orthodox Education Day.

Saint Vladimir’s Seminary President Fr. Chad Hatfield discusses Orthodox evangelism, drawing from his experience as a missionary in South Africa and Orthodox mission planter in the United States, to an audience at NLA University College in Bergen, Norway. The talk, delivered on December 5, 2019, was organized in part by St. Vladimir's Alumnus Fr. Theodor Svane (’15) and the parish Fr. Theodore serves, Annunciation of the Holy Virgin Mary Orthodox Mission Parish, in Bergen.

What can be learned from the Orthodox Mission to Alaska? How should the spirit of the early Church in the Roman empire inspire the life of a new parish? Saint Vladimir’s Seminary President Fr. Chad Hatfield offered insights and practical advice on mission planting at Holy Theophany Russian Orthodox Church in Bergen, Norway on December 6, 2019. The talk was organized in part by St. Vladimir's Alumnus Fr. Theodor Svane (’15) and the parish Fr. Theodore serves, Annunciation of the Holy Virgin Mary Orthodox Mission Parish, also in Bergen.

What was settled at Chalcedon served as a watershed for future doctrinal controversies even up until today. Dn. Michael reminds us that truth matters.

Dn. Michael Hyatt returns to his Sunday school class and begins teaching through Time and Despondency: Regaining the Present in Faith and Life..

Continuing his series on the Apostolic Fathers, Dn. Michael Hyatt looks at the Martyrdom of Polycarp, one of the most inspiring and instructional accounts of martyrdom in Church history.

A new church school class has started at St. Ignatius Orthodox Church in Franklin, TN taught by Dn. Michael Hyatt. Dn. Michael is teaching through the popular book by Dr. Jeannie Constantnou - Thinking Orthodox. This is the introductory lesson. If you don't have a copy, order one today. Available in print, eBook, and Audiobook formats.

Dn. Michael Hyatt begins looking at chapter 2 of Thinking Orthodox by Dr. Jeannie Constantinou. It's called The Distinctiveness of Orthodox Christianity.

In this week’s class, Dn. Michael considers Orthodox Thinking from four different perspectives: Ancient Greek literature, the Biblical text, the writings of the fathers, and the practice of ordinary Orthodox Christians.

Now that we’ve discussed the two major expressions of the Western phronema (episode 122), Dn. Michael returns to the Orthodox phronema to compare and contrast it. If we are going to acquire it, we need to know what we’re looking for. In this episode he discusses the five main attributes of an Orthodox phronema.

The concept of “phronema” (a mindset, approach, stance, or way of thinking) is inescapable. Everyone has one. However, the phronema of the West is very different from that of the East. In this episode, Dn. Michael unpacks the two major expressions of the Western phronema: Protestantism and Roman Catholicism. While they seem very different, they are more similar than you might think.

Up until this point, we have focused on understanding the concept of an Orthodox phronema—what it is and how it is different from the Western phronema. In this episode, we explore five actions you need to take in order to acquire an Orthodox phronema. Thinking Orthodox by Dr. Jeannie Constantinou