On Thursday, this newspaper reported that an inter-ministerial committee was to table before Cabinet a framework paper on a strict post-lockdown transport sector plan where public transport vehicles will face 42 days of extended lockdown in a bid to decongest the city. When approved, the new rules will compel passenger vehicles to be taken for inspection every after six months, at the owner’s cost, and there will be compulsory registration of all boda boda cyclists.

[The Herald] Johannesburg -Khama Billiat is heading for arguably his worst season in the South African Absa Premiership football and apart from injuries hampering his form, there have been questions about the player's mentality.

[U.S. House] Washington, DC -Rep. Ilhan Omar (D-MN) led a letter to General Stephen J. Townsend today calling for increased transparency and public accountability of civilian causalities from the United States Defense Department's Africa Command (AFRICOM). The letter was signed by Rep. Adam Smith, Chair, House Committee on Armed Services; Rep. Adam Schiff, Chair, House Permanent Select Committee on Intelligence; Rep. Eliot Engel, Chair, House Committee on Foreign Affairs; Rep. André Carson, Chair, Subcommittee on Counterterrori

[Africom] As part of the command's commitment to transparency, U.S. Africa Command is implementing a quarterly report on the status of ongoing and completed civilian casualty allegations and assessments. This initiative was directed by U.S. Army Gen. Stephen Townsend, commander, U.S. Africa Command, to increase transparency regarding civilian casualty allegations that are reported to the command while demonstrating the U.S. military's constant commitment to minimizing collateral damage in the pursuit of

[WHO] The WHO country office and the Delegation of the European Union (EU) to Somalia have joined hands under a new collaboration in the country to strengthen operational response activities for COVID-19. The new collaboration aims to accelerate support for the frontline work of WHO in combating COVID-19 in a seemingly vast country where transportation of vital medical supplies and personnel needed for rapid response to the outbreak remain a perpetual challenge owing to suspension of commercial and cargo flights

The catastrophic impact of the coronavirus on the State's economy is threatening another delay to the construction of the long-awaited new €350m National Maternity Hospital in Dublin.

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The following is intended to clarify how weight can be controlled when hunger is kept at bay using a reliable, informative tool called the glycemic index.

The key for people like me lies in uncoupling uncertainty from risk.

In Jerusalem sat down with the deputy mayor to discuss the situation amd the coronavirus pandemic.

Lands Authority confirms that the FKNK has no title to Miżieb and l-Aħrax tal-Mellieha, independent candidate Arnold Cassola says 

“Keep in mind that Abbas is a status quo man. He does not like to rock the boat and this is not something that he would do easily, to do what he threatens to do,” said Professor Khalil Shikaki.

The global pandemic has brought Israel and Hamas closer than ever to a long-awaited prisoner swap.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. Of our previous blog series, none better embodies that emphasis than Frequently Abused Verses. The following entry from that series originally appeared on September 25, 2015. -ed.

What does this verse mean to you?

Most of us have heard that question before—it lurks inside countless Bible studies and Sunday-school classes. It is a postmodern mindset that has become pervasive in the church.

When reading a book, an article, or a blog post, we implicitly understand that its meaning is bound to the author’s intent. The same ought to be true for Scripture—God alone is the arbiter of what He means through what He has revealed in His Word. Yet Scripture is now subject to the whims of the reader, who is prone to read personal experience into the text instead of discovering—and coming under—its objective truth. The worst forms of this are when people think they’re helping God—improving upon His perfection, sanitizing His story, and smoothing out the sharp edges of His truth.

Life is not as subjective as we might like to think. We don’t get to decide what a red light means when we approach a traffic signal. Bank managers can’t arbitrarily determine your account balance. And, thankfully, airlines don’t hire pilots who take the liberty to decide what “runway” means to them. It is absurd to think that we can approach God’s Word with lower standards. God says what He means and means what He says, always speaks without error, and has been kind enough to speak to us with simplicity and clarity.

The tsunami of topical preaching we see today has scarred the evangelical landscape. A topical message is not wrong in and of itself, but problems are inevitable when that becomes the main diet of a congregation. Pastors who preach texts divorced from their context invariably beget congregations who interpret texts divorced from the Author’s intent. The result is that too many believers today have a propensity to treat God’s Word as their own private smorgasbord of theology.

Another place you see this trend—interpreting verses out of context—in action is in choosing of a “life verse.” Many Christians like to pick a verse that speaks to them and try to make it the theme for their lives. It’s no surprise that none of the passages concerning God’s judgment make the cut. Instead, the spectacular promises of blessing and success reign supreme.

And sitting on top of the mountain of verses evangelicals frequently misappropriate and misapply is Jeremiah 29:11, “‘For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope.’”

It’s All About You

Unsurprisingly, Jeremiah 29:11 is a go-to verse for celebrity pastor, Joel Osteen. His takeaway is that “God desires to see you flourish in this life. He wants to see you come out of setbacks stronger, wiser, increased and promoted. He wants to give you hope in your final outcome and see you come to a flourishing finish.” ^[1] Joel Osteen, Today’s Word with Joel Osteen—May 29, 2012 (Devotional).

Andy Stanley, pastor of America’s largest congregation, says “We may not know for certain everything our future holds, but we know that God thinks good thoughts toward us, to give us a future and a hope.” ^[2] https://thekingdomcorner.wordpress.com/2009/08/10/andy-stanley-life-may-be-uncertain-but-god-isnt/

Rick Warren also typifies that me-centric approach in his book, The Purpose-Driven Life:

If you have felt hopeless, hold on! Wonderful changes are going to happen in your life as you begin to live it on purpose. God says, “I know what I am planning for you. . . . I have good plans for you, not plans to hurt you. I will give you hope and a good future.” ^[3] Rick Warren, The Purpose Driven Life (Grand Rapids: Zondervan, 2012) 35.

One has to wonder if Osteen, Stanley, or Warren understand how badly they have misconstrued and misapplied God’s Word—and how they’ve misled their followers. They give zero acknowledgement to the Author’s original intent or His original audience when they rip this verse from its biblical setting. Reading Jeremiah 29:11 in context paints a starkly different picture and delivers a far more profound truth.

It’s Not About You

The nation of Israel had been taken by the Babylonians into captivity. The Temple, as well as the entire city of Jerusalem, was in ruins. Their king was in chains with his eyes gouged out. The glory of Israel as a nation was finished. But in the midst of that terrible situation, God spoke through His prophet Jeremiah:

Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, “Build houses and live in them; and plant gardens and eat their produce. Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease. Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf; for in its welfare you will have welfare.” For thus says the Lord of hosts, the God of Israel, “Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream. For they prophesy falsely to you in My name; I have not sent them,” declares the Lord.

For thus says the Lord, “When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. For I know the plans that I have for you,” declares the Lord, “plans for welfare and not for calamity to give you a future and a hope. Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart. I will be found by you,” declares the Lord, “and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,” declares the Lord, “and I will bring you back to the place from where I sent you into exile.”

Because you have said, “The Lord has raised up prophets for us in Babylon”—for thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who did not go with you into exile—thus says the Lord of hosts, “Behold, I am sending upon them the sword, famine and pestilence, and I will make them like split-open figs that cannot be eaten due to rottenness. I will pursue them with the sword, with famine and with pestilence; and I will make them a terror to all the kingdoms of the earth, to be a curse and a horror and a hissing, and a reproach among all the nations where I have driven them, because they have not listened to My words,” declares the Lord, “which I sent to them again and again by My servants the prophets; but you did not listen,” declares the Lord. You, therefore, hear the word of the Lord, all you exiles, whom I have sent away from Jerusalem to Babylon. (Jeremiah 29:4–20)

In context, verse 11 is clearly not meant as a love letter or a promise of blessing to individual believers in the twenty-first century.

And here are a few other points to consider: How do Joel Osteen, Andy Stanley, and Rick Warren know that God is directly speaking to their congregants in verse 11 but not in Jeremiah 29:17–19, where God promises to send “the sword, famine and pestilence”? Have they considered that God’s soothing promises in verse 11 are delivered to Israel while He has His foot on their neck in judgment (Jeremiah 29:4)? What about the fact that those who received the promise in verse 11 would likely not live to experience its fulfillment seventy years later (Jeremiah 29:10). And in their egotistical exegesis, can they grasp the irony that Israel was in Babylonian slavery because they listened to prophets who tickled their ears (Jeremiah 29:8–9)?

There is something far greater and eternally significant that we learn from this story in its true context. God does not abandon His people! In spite of their sin, God was relentlessly faithful to His covenants regarding Israel’s future and His promised Messiah. Not even Babylonian captivity could prevent His promises from coming to pass.

Likewise His promises to us as New Testament believers concerning our calling and election are also unshakeable (John 10:27–29). And they provide far more lasting comfort than Old Testament verses plucked out of context and misappropriated for modern audiences.

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. One of our previous blog series, Looking for Truth in All the Wrong Places, strongly emphasizes those doctrines. The following entry from that series originally appeared on June 19, 2017. -ed.

If you rely on internal, subjective messages and promptings from the Lord, what prevents you from imagining the input you want from Him? Moreover, what reliable, objective mechanism exists to keep you from misinterpreting your own imagination as divine instruction?

As we saw last time, many good souls and even some heroes of our faith fall into that same error, mistaking imagination for revelation. Many—perhaps most—Christians believe God uses subjective promptings to guide believers in making major decisions. A thorough search of church history would undoubtedly confirm that most believers who lean heavily on immediate “revelations” or subjective impressions ostensibly from God end up embarrassed, confused, disappointed, and frustrated.

Nothing in Scripture even suggests that we should seek either the will of God or the Word of God (personal guidance or fresh prophecy) by listening to subjective impressions. So how are we supposed to determine the divine will?

Virtually every Christian grapples with the question of how to know God’s will in any individual instance. We particularly struggle when faced with the major decisions of adolescence—what occupation or profession we will pursue, whom we will marry, whether and where we will go to college, and so on. Most of us fear that wrong decisions at these points will result in a lifetime of disaster.

Unfortunately, many of the books and pamphlets on discerning God’s will are filled with mystical mumbo-jumbo about seeking a sense of peace, listening for a divine “call,” putting out a “fleece,” and other subjective signposts pointing the way to God’s will.

That kind of “discernment” is not at all what Scripture calls for. If we examine everything the Bible has to say about knowing God’s will, what we discover is that everywhere Scripture expressly mentions the subject, it sets forth objective guidelines. If we put those guidelines together, we get a fairly comprehensive picture of the will of God for every Christian. We can summarize them like this:

• It is God’s will that we be saved. “The Lord is . . . not wishing for any to perish but for all to come to repentance” (2 Peter 3:9). “God our Savior . . . desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:3–4).
• It is God’s will that we be Spirit-filled. “Do not be foolish, but understand what the will of the Lord is. . . . Be filled with the Spirit” (Ephesians 5:17–18).
• It is God’s will that we be sanctified. “For this is the will of God, your sanctification” (1 Thessalonians 4:3).
• It is God’s will that we be submissive. “Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men” (1 Peter 2:13–15).
• It is God’s will that we suffer. “Therefore, let those also who suffer according to the will of God entrust their souls to a faithful Creator in doing what is right” (1 Peter 4:19). “For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake” (Philippians 1:29). “Indeed, all who desire to live godly in Christ Jesus will be persecuted” (2 Timothy 3:12).

If all those objective aspects of God’s will are realities in your life, you needn’t fret over the other decisions you must make. As long as the options you face do not involve issues directly forbidden or commanded in Scripture, you are free to do whatever you choose.

Whatever you choose? Yes, within the limits expressly set forth in God’s Word. If those five objective principles are consistently true in your life—if you are saved, Spirit-filled, sanctified, submissive, and suffering for righteousness’ sake—you are completely free to choose whatever you desire.

In fact, God providentially governs your choice by molding your desires. Psalm 37:4 says, “Delight yourself in the Lord; and He will give you the desires of your heart.” That doesn’t mean merely that He grants the desires of your heart; it suggests that He puts the desires there. So even when we choose freely, His sovereign providence guides the free choices we make! What confidence that should give us as we live our lives before God!

This is not to suggest that we should attempt to try to decipher God’s will through what we can observe of His providence. That would thrust us right back into the realm of determining truth subjectively. But we can be confident as we make choices that God will providentially work all things together in accord with His perfect will (Romans 8:28; Ephesians 1:11). We needn’t be paralyzed with fear that a wrong decision might ruin our lives forever.

There are some caveats that need to be stressed here: Obviously if your desires are sinful, selfish, or wrongly motivated, then you are not really Spirit-filled, or else you are not pursuing sanctification the way you should. Your first responsibility is to set those areas of your life in order. In other words, if you are pursuing self-will and fleshly desire, you have stepped out of God’s will with regard to one or more of the major objective principles. You need to come into line with the objective, revealed will of God before you can make whatever decision you may be contemplating.

And again, our freedom to choose extends only to issues not specifically addressed in Scripture. Obviously, no one who is truly saved, Spirit-filled, sanctified, submissive, and suffering for Christ would willfully disobey the Word of God. No Christian has the freedom, for example, to violate 2 Corinthians 6:14 by marrying an unbeliever.

Above all, we must use biblical wisdom in the choices we make. We are to apply wisdom to all our decisions. Look again at the beginning of Ephesians 5:17: “Do not be foolish.” To be Spirit-filled is to be wise—to be discerning (see Exodus 35:31; Deuteronomy 34:9; also see Ephesians 5:18 with Colossians 3:16). The biblical wisdom that is the hallmark of the Spirit-filled person is the platform on which all right decision making must be based. We are to consider our options in this light and pursue the choices that seem most wise—not merely what feels best (Proverbs 2:1–6).

This means that if we contemplate God’s will biblically, we will remain in the realm of objective truth. The Bible never encourages us to try to determine God’s will by subjective impressions, “promptings” from the Holy Spirit, the “still, small voice” of God, or miraculous signs like Gideon’s fleece (Judges 6:36–40). If we seek to be led in subjective ways like those—especially if we neglect objective truth and biblical wisdom—we will surely run into trouble. Making decisions based on subjective criteria is a subtle form of reckless faith.

One of the significant contributions of Garry Friesen’s landmark book, Decision Making and the Will of God, is a chapter that explores the pitfalls of attempting to discern the will of God through subjective impressions. “Impressions Are Impressions” is the title of the chapter. ^[1] Gary Friesen with J. Robin Maxson, Decision Making and the Will of God (Portland, OR: Multnomah Press, 1980), 127. “If the source of one’s knowledge is subjective,” Friesen writes, “then the knowledge will also be subjective—and hence, uncertain.” ^[2] Decision Making and the Will of God, 130.

At one point Friesen raises the question, “how can I tell whether these impressions are from God or from some other source?” He writes,

This is a critical question. For impressions could be produced by any number of sources: God, Satan, an angel, a demon, human emotions (such as fear or ecstasy), hormonal imbalance, insomnia, medication, or an upset stomach. Sinful impressions (temptations) may be exposed for what they are by the Spirit-sensitized conscience and the Word of God. But beyond that, one encounters a subjective quagmire of uncertainty. For in nonmoral areas, Scripture gives no guidelines for distinguishing the voice of the Spirit from the voice of the self—or any other potential “voice.” And experience offers no reliable means of identification either (which is why the question comes up in the first place). . . . Tremendous frustration has been experienced by sincere Christians who have earnestly but fruitlessly sought to decipher the code of the inward witness. ^[3] Decision Making and the Will of God, 130-131.

Even more significant than that is the fact that Scripture never commands us to tune into any inner voice. We’re commanded to study and meditate on Scripture (Joshua 1:8; Psalm 1:1–2). We’re instructed to cultivate wisdom and discernment (Proverbs 4:5–8). We’re told to walk wisely and make the most of our time (Ephesians 5:15–16). We’re ordered to be obedient to God’s commands (Deuteronomy 28:1–2; John 15:14). But we are never encouraged to listen for inner promptings.

On the contrary, we are warned that our hearts are so deceitful and desperately wicked that we cannot understand them (Jeremiah 17:9). Surely this should make us very reluctant to heed promptings and messages that arise from within ourselves.

This, by the way, is one of the critical deficiencies of Wayne Grudem’s position on prophecy. While defining revelation as “something God brings to mind,” Grudem never explores the critical issue of how to determine whether an impression in the mind really comes from God. Yet this would seem to be the most pressing question of all for someone who is about to declare a mental impression a prophecy from the Lord.

By contrast, Friesen writes, “Inner impressions are not a form of revelation. So the Bible does not invest inner impressions with authority to function as indicators of divine guidance. . . . Impressions are not authoritative. Impressions are impressions.” ^[4] Decision Making and the Will of God, 131. Surely this is the true path of biblical wisdom.

Haddon Robinson goes one step further: “When we lift our inner impressions to the level of divine revelation, we are flirting with divination.” ^[5] Haddon Robinson, Decision Making by the Book (Wheaton, IL: Victor Books, 1991), 18. In other words, those who treat subjective impressions as revelatory prophecy are actually practicing a form of fortune-telling. Those willing to heed inner voices and mental impressions may be listening to the lies of a deceitful heart, the fantasies of an overactive imagination, or even the voice of a demon. Once objective criteria are cast aside, there is no way to know the difference between truth and falsehood. Those who follow subjective impressions are by definition undiscerning. Mysticism and discernment simply do not mix.

(Adapted from Reckless Faith.)

In October 1978, 334 evangelical leaders gathered in the city of Chicago to formulate what is now known as the Chicago Statement on Biblical Inerrancy. One of the younger attendees at that gathering was John MacArthur, who was just shy of a decade into his pastorate at Grace Community Church.

Most people read a book only once—satisfied they’ve learned the story or the information it communicates, they don’t feel the need to read it again. Some ardent fans might return to a cherished book again and again, but the majority of readers eagerly move on to something new. So why is the Bible different? Why does God’s Word demand our constant attention?

God’s love for His own simply has no parallel in human experience. It is a powerful, immutable love that extends from eternity past to eternity future. It is a love that is not deterred by our race’s sinful rebellion against God. Because of this love, God pursues and redeems us even when we are morally and spiritually reprehensible and unworthy of His love in every way.

Why does the doctrine of the Trinity matter to us today? And why have so many great Christians throughout church history fought so tenaciously in defending it? The answer is fundamentally rooted in one critical question: Do we know God?

If you’re like most Christians, you probably have a consistent Sunday morning routine. Maybe you rush to church in time to greet your friends, grab some coffee, make your way to your regular seat, and settle in just in time for worship. Your pattern may look different, but it’s fairly certain you have one you stick to.

But any time you deal with the doctrine of God’s sovereignty, it sparks an inevitable question. It’s a very important question, dealing with a specific aspect of God’s sovereignty and how it relates to His grace in election. In fact, it’s probably the most pervasive question in the minds of those who are in the process of embracing the doctrines of grace.

Why pray to God if He sovereignly rules and reigns over our lives—isn’t His mind already made up? And if God is orchestrating every event in the universe for His glory, does that mean our choices and decisions are nothing more than pre-arranged manipulations by our Creator? Many Christians wrestle with these questions as they try to grasp the implications of God’s sovereignty over all that He has created.

The gospel calls sinners to repentance and faith in the Lord Jesus Christ. But does that mean salvation begins when a sinner responds to the message? Does it hinge on him exercising his faith?

Few chapters in the Bible elicit as much controversy as Romans 9. The subject matter of God choosing to redeem one person over another—based solely on His sovereign choice—is an absolute affront to most modern sensibilities of fairness and justice. But the apostle Paul wasn’t bothered by those objections. In fact, he used the truth of God’s sovereignty to repudiate them and reaffirm God’s unimpeachable justice and righteousness.

God is absolutely sovereign in the calling and conversion of His elect. As we have seen previously, the apostle Paul makes that cardinal truth inescapably clear in Romans 9. But why preach the gospel if God is sovereign over His redemptive work? Why call on sinners to repent and believe if the work belongs to God? The apostle Paul explains why in Romans 10 and 11.

Anxiety, fear, worry, and stress are familiar words in our day, and familiar experiences to many. More and more we’re hearing of an extreme form of anxiety referred to as a “panic attack.”

It should be clear by now that unchecked anxiety isn’t good for you. It’s a sin expressly forbidden by the Lord, so there is the spiritual cost to consider. But it’s also harmful to your health, your productivity, and your relationships. It wreaks havoc throughout your life, and as we saw yesterday, it strangles your mind.

If you worry, what kind of faith do you manifest? “Little faith,” according to Jesus (Matthew 6:30). If you are a child of God, you by definition have a heavenly Father. To act like you don’t, nervously asking, “What will I eat? What will I drink? What will I wear for clothing?” is to act like an unbeliever in God’s eyes (vv. 31-32).

The apostle Peter was a worrier. He worried about drowning when he was walking on water, even though Jesus was right there with him (Matthew 14:29-31). He worried about what was going to happen to Jesus in the Garden of Gethsemane, so he pulled out his sword and tried to take on a battalion of Roman soldiers (John 18:2-3, 10). And when he worried about Jesus being crucified, Peter ordered God Himself not to go to the cross (Matthew 16:22).

The Trump administration’s reprieve for Iraq from US sanctions on Iranian electricity imports will extend through September.

PESHAWAR: The media workers of the Jang Group on Friday continued the protest against the arrest of their Editor-in- chief Mir Shakil-ur-Rahman as representatives of the teachers organization visited the camp to express solidarity with journalists.Carrying banners and placards inscribed with...

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The idea of aircraft being powered by plasma drives might sound like something from a science fiction film, but a group of Chinese scientists has developed a prototype that might one day make it a reality.The team, from the Institute of Technological Sciences at Wuhan University, said in a paper published on Tuesday that they had developed a prototype of a plasma jet device capable of lifting a 1kg (2.2lb) steel ball over a 24mm (one inch) diameter quartz tube.While that might not sound like…

For years, Western companies have struggled to profit from a Chinese consumer market that thrives on cheap knock-offs of iconic brands. But that frustration is now turning into optimism, as local courts begin to stamp out thieves and cheats, lawyers say.More companies are filing intellectual property (IP) lawsuits amid a shift in attitude towards protecting original ideas, trademarks and patents, according to official data. The rush has accelerated after the phase-one trade deal in the US-China…

A city in China’s northeastern province of Jilin has upgraded its Covid-19 risk level from low to medium following a new case of the disease, the provincial authorities announced on Saturday morning.It came just two days after China’s government declared the whole country was low-risk after the number of new cases dropped to almost zero and no deaths were recorded for more than three weeks.On Friday the State Council issued a notice allowing shopping malls, supermarkets, hotels and restaurants…

Zoom Video Communications pushed forward on Thursday in its effort to revamp its security, striking a deal with the New York attorney general’s office to protect users’ privacy and purchasing secure messaging start-up Keybase.The company, which has faced backlash for failing to disclose that its service was not fully end-to-end encrypted said it planned to develop tools that will give more controls to meeting hosts and allow users to securely join a meeting and submit them to external review…

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Prague Daily Monitor

The details are still unclear but early Saturday evening a car crash involving multiple vehicles was reported on the D10 close to Březina near Mladá Boleslav. Firefighters reported 27 cars involved. Micheala Fliegerova, the spokesperson for the police reported over 30 participants were involved in the crash.

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Prague Daily Monitor

The Ministry of Labor has prepared and made available to the public a study showing that the Czech Republic is not doing enough for kindergarten capacity according to EU norms. Pre-school care thus is not available to three in ten girls and boys up to the age of three years old, which parents need.

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Prague Daily Monitor

Whether PM Andrej Babis (ANO) was attacked by the Million Moments demonstrations, accused by the European Commission of a conflict of interest in wrongfully taking European subsidies after an audit was completed, or the December investigation reopening concerning a construction project, his party continues to lead by a huge margin in polls.

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HomeToGo

As we celebrate the International Wheelchair Day this coming Sunday on March 1st, we are sharing the results of a report into the 'Most Wheelchair-Friendly Cities in Europe'. Prague ranked at spot #15 and was found to be more accessible than larger cities like Paris or London.

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Czech Development Agency

While as late as 1990 the WHO reported 116 deaths for every 1,000 births in Cambodia, the situation has now improved fourfold. This is credited to a Czech Development Agency project through which health care equipment and neonatal tools, including incubators, were provided to the Pediatric Hospital in Phnom Penh.

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Prague Daily Monitor

The Liberec Technical University has created a replaceable filter which can be used in the homemade masks people are sewing. The masks are worn to comply with laws designed in preventing the spread of Covid-19. The Nano-material is 70-90% effective in stopping the coronavirus cells. The university with the help from the Liberec region and the private sector is now producing 100,000 filters a day. The price per one should not exceed CZK 10.

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But the worst bit of being poor is to have no voice.

Agricultural insurance has the potential to add immense value to agriculture value chains by facilitating access to means of production and changing behaviour by reducing uncertainty.

Purple tea was developed by the Kenya Tea Research Institute in 2011, leading to an increase in the competitiveness of produce from Kenya.

Jacaranda was first introduced in Africa via Cape Town in 1829 before spreading to the rest of the continent.

Over 6,000 farmers have already planted the new varieties. The factory will need over eight tonnes of banana produce daily.