In this episode, Fr. Anthony reads the third chapter of St. John Chrysostom's On the Priesthood. The translation is by Rev. W. R. W. Stephens, M.A., (Nicene and Post-Nicene Fathers of the Christian Church Volume IX, edited by Philip Schaff, D.D., LL.D.), lightly edited to take out some of the archaicisms (Fr. Anthony's mispronunciations are a bonus!). Enjoy the show!

This episode shares the first ten "Admonitions" of Part Three section of St. Gregory's Book of Pastoral Rule. In it, St. Gregory gives advice on how to pastor people based on their varying personalities. Going beyond the basic, "comfort the afflicted and afflict the comfortable," he explains how to adjust the medicine to the exact needs of each type of patient. This is good and useful stuff! The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). It is available for free here. Enjoy the show!

This episode shares the "Admonitions" eleven to twenty of Part Three of St. Gregory's Book of Pastoral Rule. In it, St. Gregory gives advice on how to pastor people based on their varying personalities. Going beyond the basic, "comfort the afflicted and afflict the comfortable," he explains how to adjust the medicine to the exact needs of each type of patient. This is good and useful stuff! The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). Enjoy the show!

This episode shares the "Admonitions" twenty-one to twenty-nine of Part Three of St. Gregory's Book of Pastoral Rule. In it, St. Gregory gives advice on how to pastor people based on their varying personalities. Going beyond the basic, "comfort the afflicted and afflict the comfortable," he explains how to adjust the medicine to the exact needs of each type of patient. This is good and useful stuff! The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). Enjoy the show!

This episode shares the the final admonitions and advice from (including advice on preaching!) Part Three and gives the entirety of Part IV (on preaching) of St. Gregory's Book of Pastoral Rule. How are preachers like roosters? Listen and find out! The version read is from The Nicene and Post-Nicene Fathers, Second Series, Vol. 12. Edited by Philip Schaff and Henry Wace. (Buffalo, NY: Christian Literature Publishing Co., 1895.). It is available for free here. Enjoy the show!

In this episode, Fr. Daniel shares wisdom from St. John Cassian, St. Moses the Black, and St. Anthony the Great on the problem of discernment and talks about why it is so important for us - and especially clergy - to take the problem seriously. Fr. Daniel Greeson is rector of St. Anne's Orthodox Church in Oakridge TN and the editor and a writer for the new Ancient Faith Ministry Blog "Every Thought Captive", where he is publishing a series on the challenge of discernment (among other topics). Enjoy the show!

In this episode, Fr. Anthony talks with Dn. Michael about three ideal types of parish music; choir, kliros, and congregational. They discuss their attributes, what is required to sustain them, and the way each brings glory to God in its own way. Enjoy the show!

Elissa shares how to use the lives of the Saints to combat children's fears.

When teaching Orthodoxy to children, our goal is not just to make sure that our kids know things about our faith, but rather to shepherd them in their faith. So how do we do that? Elissa shares a few ideas.

Elissa shares some of the youth-centric traditions of her home parish with regard to Holy Week and Pascha.

Elissa is teaching middle schoolers this year at Sunday school, and she will be using the film The Butterfly Circus as the grounding image.

Our culture shies away from death, but every year, as we Orthodox participate in Holy Week and Pascha, we recalibrate our relationship with death. We face death squarely, and we enter into grief and find that Christ conquers death.

In this debut episode, Fr. Michael begins a seven-part series on the warnings of Jesus.

Fr. Michael examines Jesus's exhortation to "Take heed concerning covetousness" in Luke 12:14.

Fr. Michael examines Jesus's exhortation to "take heed how or what you hear" in Mark 4:24 and Luke 8:18.

Fr. Michael examines Jesus's exhortation to "take heed of the leaven of the Pharisees."

Fr. Michael examines Jesus's exhortation to "take heed that the light in you is not darkness."

Fr. Michael examines Jesus's exhortation in Matthew 6:1-3 to "take heed that you do not do your charitable deeds before men."

Fr. Michael explains that the Church provides a context in which what has been good before can become better—more deeply understood, more sanely practiced.

Fr. Michael addresses disappointment—what it is and how we should deal with it.

Fr. Michael begins a two-part series on discussing the comparison between vocations: marriage, monasticism, and singleness.

Fr. Michael concludes his two-part series on discussing the comparison between vocations: marriage, monasticism, and singleness.

Fr. Michael uses the examples of the Prodigal Son and the Wise Thief to talk about unity and freedom.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held this past weekend at Antiochian Village. This is Part 1.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held earlier this month at Antiochian Village. This is Part 2.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held earlier this month at Antiochian Village. This is Part 3.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held earlier this month at Antiochian Village. This is Part 4.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held last month at Antiochian Village. This is Part 5.

Fr. Michael concludes his reflections from his presentation on Theosis at the Orthodox Institute, held last month at Antiochian Village. This is Part 6. Here is a link to the written text of his presentation: holynativity.blogspot.com/2014/11/st-isaacs-three-degrees-of-knowledge.html.

“This is the fiercest struggle, the struggle that resists a man unto blood, wherein free will is tested as to the singleness of his love for the virtues….It is here that we manifest our patience, my beloved brethren, our struggle and our zeal. For this is the time of unseen martyrdom…” What is this struggle that St. Isaac speaks of and how can it be overcome?

If we want to see God, where do we begin? Archimandrite Aimilianos says that we must begin with what we can do. We can seek; we can come to God with longing. In other words, if you want to see God, you have to want to see God. I’m not being redundant. There is wanting, and then there is wanting. I can want to become a doctor, for example; but if I don’t want to become a doctor more than I want to play video games, more than I want to hang out with my friends and more than just about anything else, I will never become a doctor. There is wanting, and then there is really wanting: wanting so much that it is pretty much all I want. And so we might say that if you want to see God, you have to want to see God more than just about anything else.

Fr. Michael shares his reflections on St. Isaac the Syrian's response to the question, "If, after a man has greatly toiled, laboured, and struggled, the thought of pride shamelessly assails him—taking occasion from the beauty of his virtues—and reckons up the magnitude of his toil, by what means should he restrain his thoughts and achieve such security in his soul as not to be persuaded by it?"

Someone, apparently a young adult, wrote me recently and asked about prayer. This person was having a hard time discerning the difference between worry and prayer. He or she was wondering if prayer, although salutary to ourselves, really does have an effect on those we pray for. Particularly, this person was worried about and/or praying for his or her parents who seemed to be getting further and further apart. Did God hear his/her prayers for them? Do a child’s prayers really make any difference for the parents?

It seems as though the nearer I draw to God, the farther away I realize I am. The more I realize, the less I understand. People sometimes ask me about certainty: “How can you be certain about your faith in God?” Honestly, I gave up certainty years ago. The only thing I am certain of is my utter dependence on the mercy of God.

When I can just be at peace with the fact that I am a mess, but that I am God’s mess (God’s beloved mess), then I don’t have to prove anything. Rather, I can just be my broken self.

Some of us may be facing death at this time—just as Lazarus did. Some of us may have a loved one who has or will soon die—as Mary and Martha did. And some of us, most of us probably, are just largely inconvenienced. And with the Churches closed, all of us may be wondering with Mary and Martha where Jesus is, for if Jesus were here, surely He would not let this happen. But Jesus is here. The same Jesus who raised Lazarus from the tomb, also first allowed him to ‘fall asleep’ in the tomb.

Is it possible to flee to the desert a little bit? No and yes. No, you can’t flee a little bit, for fleeing a little bit is not fleeing at all. But yes, you can flee a little bit, if that little bit is complete. Here’s what I mean. We are all called to flee the world, in the sense of fleeing the sinful ways of the world. But we are not all called to flee in the same way. St. Isaac the Syrian, also known as St. Isaac the Solitary, wrote letters and homilies for hermits, those who had fled the world in the most complete and literal way. Much of the wisdom of these letters and homilies can help anyone flee to the desert completely, even if they only flee completely a little bit.

Fr. Michael examines Jesus's exhortation to "take heed that you do not despise the little ones."

Just as surely as there is a time of sowing, there is a time of reaping. God changes us and touches the hearts of others through our prayers, our giving and our service to others. Seeds become trees and trees change the environment. Sowing is hard. Trees grow slowly, almost imperceptibly. It requires faith and often tears.

We live in a generation that has been taught to tie their personal identity to their imagined sexual preferences. Consequently, it is difficult to help people who struggle with sexual passions to find hope and repentance. However, the teaching of holy fathers such as St. Isaac the Syrian and St. Barsanuphius of Gaza provide a very helpful alternative to the world’s way of thinking about such passions. For these saints, same-sex attraction is a passion like any other. It is not part of one’s identity, but is a parasitical passion, resisted and struggled against as all other passions are.

What will we finally say when death visits us - and not for coffee?

In this next to last episode in the Names of Jesus series, Fr. Tom takes us to Hebrews 12 where the RSV tells us that Jesus is the "Pioneer and Perfector" of our Faith.

What does it mean to say that we are "bought with a price"? Fr. Tom talks about redemption and how Christ has "purchased us" with his own blood or Life.

Join Steve and Christian as they discuss the recently released, highly anticipated sequel to My Big Fat Greek Wedding. The guys look at topics such as evangelism, sacramentalism, and personhood, but spoiler alert: they didn’t like the movie. Listen as they discuss how the movie fell flat, how jokes didn’t land, and even how certain tropes were at times downright offensive. As always, the guys end with a Top 5 list, this time: Top 5 Portrayals of Christian Life in Art.

This week, Emma and Christina read (and watched) A Light Between Oceans. Join them as they discuss the danger of spiritual delusion, the path toward true love and repentance, and how the film adaptation missed the heart of the novel. They close with their Top 5 Worst Book-To-Film Adaptions.

The guys watched Get Out, a film with all the makings of a paranormal horror film, except no paranormal stuff: just rich, white New Englanders. They discuss the racial implications of the film, what it means to be a human person, and the centrality of the body in the human experience. They close with the Top 5 people they wished they were as kids.

This week, the guys decided to talk about their first overtly Christian piece of art: Josh Garrels’ album, Love & War & the Sea In Between. They discuss the unique power of poetry and music to speak our hearts, the struggle and necessity of facing our own brokenness, and the tension between what we see and what we hope for. They close with their Top 5 Western Christian Church Hymns.

The guys take on the 90's classic The Shawshank Redemption. They discuss the theme of Life vs. Death, the saving grace of friendship, and the need for ministry to prepare young people for a truly Christian life. They close with their Top 5 Fictional Friendships.

Steve and Christian discuss Parallel Love, a documentary that follows the trajectory of the rock band, Luxury. One cool thing about this band: 3 members are Orthodox priests. The guys discuss the disruptive nature of art, the ongoing process of conversion, and how all of us are called to be priests of creation. They close with their Top 5 Christian Artists and Musicians.

Since we're all trying to be socially responsible and live in a state of self-imposed quarantine, Christian Gonzalez and Steve Christoforou want to offer a little bit of lightheartedness. That's why they will be going LIVE every Wednesday at 12:30 p.m. Eastern/9:30 a.m. Pacific with a brand-spanking new episode of Pop Culture Coffee Hour! Join them at www.y2am.org/PopCultureLive and be a part of the conversation!