In this episode, Fr. Anthony talks with his long-time friend and evangelical co-conspirator about strolling across the Holy Island of Iona, memories and/of music, and the joy of being in Christ. Enjoy the show!

In this episode, Fr. Anthony interviews Met. Antony, the rector of St. Sophia's, about his path to the episcopacy, the primary challenges the Orthodox face in America, and how St. Sophia's trains priests to address those challenges. The culture at St. Sophia's is designed to help reinvigorate the sense of parish as a healthy family, with the priest as that family's spiritual father. He laments the distance that has grown between parishioners and between parishioners and their priests, but says that he has already begun to see the first fruits of St. Sophia's pastoral focus in the form of vibrant church communities led and loved by well-formed priests. Enjoy the show!

This episode includes three homilies on the theology of kindness, given 7/28/2019, 8/11/2019, and 8/4/2019. The first was given the day after Dn. Richard Jendras, Fr. Anthony's replacement at Pokrova in Allentown, was ordained; the second was given the Sunday after the mass shootings in Dayton and El Paso; the third was given on his last Sunday in Pokrova. Enjoy the show!

In this episode, Fr. Anthony continues the themes from his discussion with Fr. Gregory Jensen on transcendent introspection and a good test of our relationship with Christ (and complexity): can we love President Trump AND Antifa? This is a recording of Fr. Anthony's livestream. Enjoy the show!

One of the challenges of our present spiritual situation is that our society has settled for something less than truth. This affects the quality of our opinions, policies, and judgments and undermines our ability to live and spread the Gospel. An indicator of the seriousness of this is our growing inability to listen to, learn from, and love people who think differently than we do. In this presentation, I frame the situation as a problem of discernment, compare scientific and Orthodox methods of knowing, and describe how polarization keeps us from using either well. I conclude with a discussion of the critical role diversity plays in discerning truth, and how the Gospel can transform the (Babelic) divisions that deafen us to the truth into a (Pentecostal) harmony that proclaims and celebrates it. Emulating the academic forum the paper was written for (the 2020 Institute for Studies in Eastern Theology), Dn. Timothy Kelleher then offers his thoughts on the presentation and subject. Enjoy the show!

In this episode, Fr. Anthony talks with the COVID-stricken Fr. Harry Linsinbigler about parish life and the implications of recent survey results from Gallup (on further declines in American church membership) and Pew (on American religion and the COVID). Enjoy the show!

In this episode Fr. Anthony talks with long-time mission priest Fr. Gabriel Rochelle about baking bread (Fr. Gabriel has a book on it!), caring for lampadas, and the special skills needed to plant and nurture missions. Enjoy the show!

In this episode, Fr. Anthony talks with Dn. Michael about three ideal types of parish music; choir, kliros, and congregational. They discuss their attributes, what is required to sustain them, and the way each brings glory to God in its own way. Enjoy the show!

Join Fr. Anthony and Amon Sul co-host Richard Rohlin as Richard shares his origin story (the spider bite was a bilingual household!), some thoughts on kata, and his love of language. This edition serves as a warmup for their upcoming conversation on the need to get the stories of ourselves, our nation, and the cosmos right. Enjoy the show!

Homily on the Last Judgment (Matthew 25:31-46). Fr. Anthony draws on his experience as a retired Army officer (USAR) and the teaching of St. Maximus the Confessor to provide perspective, consolation, and encouragement during this time of war. Major points include the way the world and its labels darken our spiritual sight and the power Christ has given to His Royal Priesthood to heal the world's pain.

Fr. Anthony talks with Fr. Gregory Jensen about motivated reason and the consequences of mixing micro and macro domains. They suggest that our increasing tribalism is exacerbated of confusing pastoral and public communications - something that is all but impossible to avoid on social media. Enjoy the show!

Fr. Robert Holet is the author of The First and Finest: Orthodox Christian Stewardship as Sacred Offering, one of the best practical guides to fostering a healthy parish culture that you can find. Fr. Robert is also one of Fr. Anthony's mentors, something that comes out clearly in this, their conversation on the role of leadership in fostering a healthy mission culture. What do horses have to do with that? Listen and find out!

Fr. Anthony continues his discussion with Fr. Robert Holet, author of "The First and Finest: Orthodox Christian Stewardship as Sacred Offering" about mission work, this time focusing on the need to organize and routinize the work of the parish intentionally and well (so that grace can grow). Enjoy the show!

Fr. Anthony continues his discussion with Fr. Robert, author of "The First and Finest: Orthodox Christian Stewardship as Sacred Offering" about some of the necessities, joys, and struggles that come with starting and nurturing a mission. This time, they focus on how to pay for (and NOT to pay) the bills. The key is to make everything - to include financial stewardship - resonate with and in the Eucharist. Enjoy the show!

Elissa recounts her week at Camp St. Sava, the official Orthodox summer camp of the Serbian Orthodox Church's Western American Diocese.

Elissa talks about the new hymnology program at her parish in Austih, TX, and then discusses the Cherubic Hymn.

Elissa addresses the issue of testing Sunday School students.

Elissa interviews Christian Gonzalez, the California deanery youth director of the Antiochian Diocese of Los Angeles and the West, about how we need to rethink our approach to ministering to our youth.

How do you make fasting a beautiful and natural part of your home?

It is good for our children to understand that the Orthodox treat bodies differently.

Elissa discusses how the parish and Sunday school can help support the family throughout Lent.

Elissa talks with Dan Bein from Orthodox Christian Fellowship about this important ministry for college students.

Fr. Michael encourages us to trust that God, as our coach, will teach us to float and to swim, knowing that He is our teacher, and His hands are beneath us.

Fr. Michael talks about getting beyond "scribbling down lists of mistakes" to "allowing your reflection on your sins to break your heart" in preparing for the sacrament of Confession.

Fr. Michael talks about the changeability of our bodies in our endeavor to live in holiness. "We may be a mess, but we are God's mess, and He loves us."

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held this past weekend at Antiochian Village. This is Part 1.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held earlier this month at Antiochian Village. This is Part 2.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held earlier this month at Antiochian Village. This is Part 3.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held earlier this month at Antiochian Village. This is Part 4.

Fr. Michael shares reflections from his presentation on Theosis at the Orthodox Institute, held last month at Antiochian Village. This is Part 5.

Fr. Michael concludes his reflections from his presentation on Theosis at the Orthodox Institute, held last month at Antiochian Village. This is Part 6. Here is a link to the written text of his presentation: holynativity.blogspot.com/2014/11/st-isaacs-three-degrees-of-knowledge.html.

Fr. Michael shares from Homily 24 from St. Isaac the Syrian. "“Everything that can be perceived by the senses, whether an action or a word, is a manifestation of something hidden within.”

Many people hit a roadblock in their relationship with God when the weight of their sins catches up to them, when they realize they are trapped in a cycle of sin or habit of ungodly behaviour that they cannot control.

Mother Alexandra, formally Princess Ileana of Romania, back in 1960 wrote a little booklet called “Our Father: Meditations on The Lord’s Prayer.” The booklet is divided into fourteen prayers each focusing on a phrase from the Lord’s Prayer and arranged to be prayed with one’s morning and evening prayers over a week (so there’s a morning and an evening prayer for Monday, Tuesday, Wednesday, etc.). In the very last prayer, the prayer for Sunday evening, the prayer contains this sentence: “Only this have I to recommend me, that Thou has made me; nothing have I to give Thee, for all I have has come of Thee; only my love is mine to give or to withhold.” “Only my love is mine to give or to withhold.” What a powerful thought.

On the Last Day, it’s not what we have done for Christ that will matter. What will matter is that we have known Him. What will matter is that we have focused on the one thing needful, on the hidden man of the heart.

Fr. Michael shares his reflections on St. Isaac the Syrian's response to the question, "If, after a man has greatly toiled, laboured, and struggled, the thought of pride shamelessly assails him—taking occasion from the beauty of his virtues—and reckons up the magnitude of his toil, by what means should he restrain his thoughts and achieve such security in his soul as not to be persuaded by it?"

Patience, according to St. Isaac the Syrian, can cut in half the adversity and affliction one experiences in trials, regardless of the source.

I have a great six-year old German Shepherd named Kota. Kota is very obedient, most of the time. It’s the rest of the time, the time that is not most of the time, that you have to be careful about. I summed up the situation to a friend recently in the following way: “Kota is very obedient unless she is tempted by easy food, or she is bored—in which case she goes looking for something to tempt her.” On hearing this, my friend said, “Wow, that sounds like a problem lot of people I know have.” And then I thought about it. Oh my goodness, Kota and I have the same problem, only Kota is a dog and has an excuse, I don’t.

I feel a little crazy sometimes, like an idiot—not a godly, holy idiot, just a plain, old-fashioned idiot: the kind that boasts of humility and speaks about the virtue of silence.

When I can just be at peace with the fact that I am a mess, but that I am God’s mess (God’s beloved mess), then I don’t have to prove anything. Rather, I can just be my broken self.

"Even if I feel I must oppose in some specific ways someone whose sin, for the sake of Christ, I cannot tolerate; still I must weep, weep as one who also is laden with sin—even if my own particular sins, at least the ones I recognize in myself, are not so socially repugnant."

"As Christians we are all called to be of one mind, but that one mind is not your mind or my mind or somebody else’s—no matter how holy or important that person is or how much authority he or she has. The one mind we are called to have is Christ’s."

For all that Christ accomplished for our salvation at Pascha, it remains still for us to receive it. And for us to receive the resurrected Life, we have to thirst for it. All of the blessings and gifts and graces of heaven are ours through Christ, but God will not force them on us. God will only give us the heavenly gifts if we thirst for them.

Repentance is a matter of saying, that’s not me, that’s not who I am—even while all I can see is my failure and darkness. This is because who I am, who I am becoming, is hidden in Christ. When I turn my attention to my failure and darkness, all seems to become failure and darkness because guilt makes me want to hide from God, driving me back to sin. In turning to Christ (rather than hiding behind the fig leaves of the knowledge of good and evil–the guilt and sin dynamic), the Light cleanses me from all darkness. We only turn to sin when we turn from the Light, and it is only in turning to the Light that we start to experience real victory over sin.

Fr. Michael Gillis talks about how part of our problem with overcoming temptation is that we don’t understand what temptations are for, what they are meant to accomplish in our lives. We wrongly think that temptations exist to test us to see if we will be “good.” We still haven’t believed the words of Jesus who said: “There is no one good but God.” Temptations come not to test us to see if we will be good; rather, temptations come to show us that we are not good and that we need to flee in humility to God for refuge. Temptations come because we think we can make it through the day without God’s constant help. Temptations come because we think a comfortable life is normal, rather than a gift from God. This is what the saints call self-esteem.

I write a weekly letter for our community and this week I thought I would share this letter with a broader audience. We celebrated the Feast of the Nativity of the Theotokos this week. Mary the Mother of God was born into a world full of oppression and confusion, yet she was able to become the Holy dwelling place of God. We too, especially at this time of government restrictions and all of the heightened rhetoric of political campaigns—all too radicalized and spun by social media, news outlets, social prophets, and advertising—we too may feel that we are living in an increasingly oppressive and confusing world. While we are not suffering under the occupation of a foreign army, as was Israel during the lifetime of the Mother of God, still many of us are angry and stressed out by the restrictions being imposed on us, whether we agree with them or not.

Fr. Michael Gillis answers the question of “how to overcome thoughts of pride in our hearts that inevitably come after labouring on good works for our families and people around us.”

"We have to read with discernment and humility."

There is strength in humility.

This week, Christina and Emma watched The Promise. They discuss the film’s depictions of Christianity, the power of unity between people, the reality that Life overcomes death, and cultural responses to suffering. They close with their Top 5 Predictable (But Still Enjoyable) Movie Love Stories.