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Holy Hieromartyr Cyprian of Carthage

He was born to wealthy and noble parents in Carthage (north Africa), and became a prominent lawyer in that city. Around the year 246 he embraced the Christian faith and was baptized by the priest Caecilianus. Immediately he gave all his goods to the poor and retired to a quiet place in the country to devote himself to prayer and study of Christian writings. In 248 or 249 he was elected Bishop of Carthage by the insistence of the people, though some priests opposed the consecration of such a new Christian.   Soon after his election, the Emperor Decius began a terrible persecution of Christians, during which Cyprian, in hiding, upheld his flock by letters. During this time many Christians gave in to fear of death and either sacrificed to the idols or signed statements that they had done so. When the persecution ended, the problem arose of how to treat the apostates who wished to be received back into the Church. Rigorist groups such as the Novatians and Montanists held that these lapsi had removed themselves from all hope of salvation and could never re-enter the Church. Cyprian rejected this view (as well as the position of some who would immediately reconcile the apostates); he established the position, still standard in the Church, that apostates could be restored after confession and long penance. His position led to a schism in the Church at Carthage when Cyprian's opponents set up Maximus the Montanist as a rival Bishop. The schism was only ended by a plague that swept the Empire and the city of Carthage in 253-254, together with a renewed persecution of Christians. Saint Cyprian's tireless care for the suffering during this time won most of the schismatics back to his side. When peace returned, Cyprian called a series of Councils in Carthage to resolve the conflicts that had troubled the Church. He upheld the African (and Eastern) churches' practice of reconciling heretics to the Church by Baptism rather than by laying on of hands, as was done in Rome; though Cyprian did not seek to impose this practice on other churches, Rome was not so tolerant and broke with the African church until the death of Pope Stephen.   In 256, yet another persecution broke out under the Emperor Valerian. Cyprian was arrested and brought before the Proconsul of the region. He refused to defend himself, and when told that he was to be executed, said only Deo Gratias!(Thanks be to God!). At his execution the holy bishop ordered that twenty-five gold pieces be given to the executioner, and put on the blindfold with his own hands.   Note: St Cyprian is missing on this date from traditional martyrologies because he was once confused with St Cyprian of Antioch (October 2). Today is the date of his martyrdom and the date of his commemoration on the Latin calendar.




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Repose of the Holy Apostle and Evangelist St John the Theologian

The holy Apostle was, by the world's reckoning, the nephew of our Savior, since his mother Salome was the daughter of St Joseph the Betrothed. Called 'the beloved disciple,' St John was the only one of Christ's disciples to follow Him to the Cross. He was entrusted by the Savior with the care of the most holy Theotokos, and became like another son to her, providing for her care until the day of her repose. He preached the Gospel of Christ throughout Asia Minor, especially in Ephesus. During the persecutions of the Emperor Domitian, he was taken in bonds to Rome, where he was subjected to various tortures; but when he emerged from these miraculously unharmed, he was exiled to the island of Patmos, where he wrote the book of Revelation. After the death of Domitian, he returned to Ephesus and there wrote his Gospel and Epistles. He reposed in peace at a great old age. When his disciples later opened his grave, they found that his body was not there. He is called the Theologian because of the sublimity of theological expression in his New Testament writings.




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Holy Apostle and Evangelist St Luke

He was a physician from Antioch, a disciple and traveling-companion of the Apostle Paul, who refers to him as the 'beloved physician.' He wrote not only his Gospel but the Acts of the Apostles, dedicating both to Theophilus, who according to one tradition was the Governor of Achaia, a convert. Much of the Acts of the Apostles is written in the first person, describing his own travels with the St Paul. He lived to an old age and died in Achaia, possibly in Patras. Most ancient authors say that he died as a Martyr. Church traditions about St Luke are somewhat contradictory. According to many, he was one of the Seventy and thus an eye-witness to Christ's ministry on earth. (He is usually considered to be the companion of St Cleopas on the Road to Emmaus). According to others, he never met Christ himself but was converted by the preaching of the Apostle Paul. Church tradition holds that St Luke was the first iconographer, and painted an image of the Most Holy Theotokos from life. He is considered the patron of iconographers. Several icons attributed to St Luke himself are still in existence.




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November 11, 2007: Luke 10:25-37, Told for Younger Children




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November 15, 2009: Luke 10:25-37, Told for Younger Children




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November 14, 2010: Luke 10:25-37, Told for Younger Children




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November 13, 2011: Luke 10:25-37, Told for Younger Children




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November 11, 2012: Luke 10:25-37, Told for Younger Children




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November 10, 2013: Luke 10:25-37, Told for Younger Children




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November 18, 2007: Luke 12:16-21, Told for Younger Children




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November 23, 2008: Luke 12:16-21, Told for Younger Children




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November 22, 2009: Luke 12:16-21, Told for Younger Children




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November 20, 2011: Luke 12:16-21, Told for Younger Children




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November 18, 2012: Luke 12:16-21, Told for Younger Children




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November 17, 2013: Luke 12:16-21, Told for Younger Children




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November 23, 2014: Luke 12:16-21, Told for Younger Children




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November 22, 2015, Luke 12:16-21, Told for Younger Children




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November 25, 2007: Luke 18:18-27, Told for Younger Children




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November 29, 2009: Luke 18:18-27, Told for Younger Children




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November 28, 2010: Luke 18:18-27, Told for Younger Children




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November 27, 2011: Luke 18:18-27, Told for Younger Children




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November 25, 2012: Luke 18:18-27, Told for Younger Children




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November 24, 2013: Luke 18:18-27, Told for Younger Children




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November 29, 2015, Luke 18:18-27, Told for Younger Children




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December 2, 2007: Luke 18:35-43, Told for Younger Children




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January 27, 2008: Luke 18:35-43, Told for Younger Children




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January 23, 2011: Luke 18:35-43, Told for Younger Children




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January 15, 2012: Luke 18:35-43, Told for Younger Children




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January 27, 2013: Luke 18:35-43, Told for Younger Children




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December 9, 2007: Luke 13:10-17, Told for Younger Children




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December 7, 2008: Luke 13:10-17, Told for Younger Children




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December 6, 2009: Luke 13:10-17, Told for Younger Children




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December 5, 2010: Luke 13:10-17, Told for Younger Children




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December 4, 2011: Luke 13:10-17, Told for Younger Children




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December 8, 2013: Luke 13:10-17, Told for Younger Children




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December 7, 2014: Luke 13:10-17, Told for Younger Children




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December 6, 2015, Luke 13:10-17, Told for Younger Children




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December 16, 2007: Luke 14:16-24, Told for Younger Children




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December 14, 2008: Luke 14:16-24, Told for Younger Children




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December 13, 2009: Luke 14:16-24, Told for Younger Children




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December 12, 2010: Luke 14:16-24, Told for Younger Children




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December 11, 2011: Luke 14:16-24, Told for Younger Children




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December 16, 2012: Luke 14:16-24, Told for Younger Children




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December 15, 2013: Luke 14:16-24, Told for Younger Children




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December 14, 2014: Luke 14:16-24, Told for Younger Children




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December 13, 2015, Luke 14:16-24, Told for Younger Children




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December 23, 2007, Matthew 1:1-25, Told for Younger Children




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December 21, 2008: Matthew 1:1-25, Told for Younger Children




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December 20, 2009: Matthew 1:1-25, Told for Younger Children




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December 19, 2010: Matthew 1:1-25, Told for Younger Children