Elissa encourages parents and Sunday school teachers to stress the importance of Pascha by sharing in its fullness the story that leads up to Christ's Resurrection.

Elissa reminds us that if God were fair, we would be in big trouble.

Elissa discusses the story of Abraham and Isaac and her favorite prayer for children.

Elissa tells the complete story of Noah's Ark to demonstrate how doing so can be used to teach children about why we go to—and participate in the disciplines of—the Holy Orthodox Church.

If you are fasting from meat and dairy products, but you are not praying, studying the word of God, and making an effort to show love and charity, then your fast looks a lot like the devil's fast.

Resolutions are compatible with Orthodoxy, especially when the goal is to grow closer to God. Does Christ radiate in you?

Elissa takes a look at a question from a friend: How do we handle it when an older child doesn't want to go to church? Can't we just worship from home? Why does it matter and how do you teach that?

Fr. Michael discusses fear of, and love for, God.

Fr. Michael encourages us to trust that God, as our coach, will teach us to float and to swim, knowing that He is our teacher, and His hands are beneath us.

Fr. Michael reflects on the life and death, and continuing life, of Annie, the grandmother of one of his parishioners.

Have you felt a lack of love from church leaders? Fr. Michael responds to a reader of his blog about a question related to his recent podcast about Abbess Thaisia: "I am struggling with much of the same issue in your excerpt posted from Thaisia in regards to discouragement with those in church leadership and a lack of love by those in the church."

If we want to see God, where do we begin? Archimandrite Aimilianos says that we must begin with what we can do. We can seek; we can come to God with longing. In other words, if you want to see God, you have to want to see God. I’m not being redundant. There is wanting, and then there is wanting. I can want to become a doctor, for example; but if I don’t want to become a doctor more than I want to play video games, more than I want to hang out with my friends and more than just about anything else, I will never become a doctor. There is wanting, and then there is really wanting: wanting so much that it is pretty much all I want. And so we might say that if you want to see God, you have to want to see God more than just about anything else.

Fr. Michael reflects on this quote from St. Isaac the Syrian (Homily 36), "A small affliction borne for God’s sake is better before God than a great work performed without tribulation; for affliction willingly borne brings to light the proof of love…."

Over the past several months, I have been reading up on the Lord’s Prayer. Basically what I have been doing is reading homilies written by ancient and contemporary fathers (and in a couple of cases, mothers) of the Church. In the next few podcasts, I’m going to share some of the ideas about the Lord’s Prayer that I found most useful along with the connections that I formed regarding them.

In Homily 42, St. Isaac the Syrian makes an interesting statement about spiritual guidance. He says, “Do not seek advice from a man who does not lead a life similar to your own, even if he be very wise.” St. Isaac goes on, “Confide your thoughts to a man who, though he lack learning, has experience in things, rather than to a learned philosopher who speaks on the basis of speculations, having no actual experience.” For St. Isaac, and many Orthodox spiritual writers, both ancient and modern, it is very important to seek advice from those who have actually lived and experienced the things that you are seeking advice about.

What should lay people do when they have a priest whose words or behaviour is unworthy of the grace of the priesthood? What should any person in authority do to better hear the voice of those under their care, especially when that voice is critical of them?

Concern over God’s judgement has nothing to do with striving to be better. Concern over God’s judgement is to continually strive to enter God’s rest, to humble ourselves and feel sadness over our wretchedness, and to offer that wretchedness to God as prayer. This is what concern for God’s judgement looks like according to St. Isaac the Syrian.

"As Christians we are all called to be of one mind, but that one mind is not your mind or my mind or somebody else’s—no matter how holy or important that person is or how much authority he or she has. The one mind we are called to have is Christ’s."

Fr. Michael addresses what the word "talent" means (and doesn't mean) in Christ's Parable of the Talents.

Those whose minds are set on the good and the holy, tend to see goodness and even the glory of God in just about everyone they meet. A holy man or woman feels compassion and love for everyone, even those who to most of us seem to have nothing about them worthy of love or compassion. They can see the glory of God in a very broken human being because they themselves have been illumined and shine with God’s glory.

Many holy fathers and mothers of the Church have pointed out that spiritual words are like powerful medicine. If taken inappropriately, what was designed to heal ends up causing harm.

In homily 69, St. Isaac reminds us that temptations to sin come upon all people, even the “perfect.” Quoting freely from St. Macarius of Alexandria, St. Isaac reminds us that our inner state is rather like the weather. “There is cold, and soon after, burning heat, and then perhaps even hail, and after a little, fair weather.”

Fr. Michael presents the first of a series of blog posts that have not yet been shared as podcasts. Here he deconstructs the notion that choice translates into freedom.

We have to remember the mighty things God has already done in our life. We have to remember that whatever good we may have done is also a mercy. We could have just as easily done wrong, just as easily gone the wrong way, just as easily said the wrong thing. It is God’s mercy that has saved us, and it is God’s mercy that will save us again, not our ability to figure it out.

Fr. Michael Gillis reads a blog post from 2010, entitled "Choices and God's Will". "For the overwhelming majority of the people in the world throughout history, what they would eat, where they would live, what work they would do and even whom they would marry was not a matter of their choice. As far as such matters were concerned, God’s will for their life was determined for them. The choice was not whether or not to harvest the grain on the master’s estate; the choice was whether or not to entrust yourself to God, not grumble against your master, work with your whole heart, and love your fellow laborers. The only real choice for a Christian has always only been: “Will I be a Christian right now, today?”"

Fr. Michael talks about the difference between inwardly-focused spiritual zeal and outwardly-focused emotional zeal.

Fr. Michael Gillis reflects on the life and writings of 20th century Catholic author, Flannery O’Connor. "Good in this broken world is always something under construction. The grotesque—physical, moral and spiritual—that presents itself to us as the terribly deformed face of a cancer ridden child very often hides from us the Grace of God at work constructing good in that person’s life. How many people have I dismissed because I have connected the visible cancer of a terribly confused and broken moral or spiritual life with the “grotesquerie of sin”? How often have I failed to see, failed to even look for the good under construction, the glimmer of Grace at work in a life disfigured by the brokenness of sin? Truly the thought of this question overpowers me sometimes."

Join Steve and Christian this week as they explore the Netflix original series Daredevil. They discuss what they love about the series, why superheroes appeal to our desire for a savior, and whether they’d be good guys or bad guys. Also, the top 5 superpowers of all time.

This week the guys talk about the Netflix Original series Bojack Horseman. They discuss character formation, longing for transcendence, and how seeking meaning exclusively within the immanent is ultimately dissatisfying, dismaying, and even dangerous. They close with their Top 5 bleak comedies.

This week, the guys decided to talk about their first overtly Christian piece of art: Josh Garrels’ album, Love & War & the Sea In Between. They discuss the unique power of poetry and music to speak our hearts, the struggle and necessity of facing our own brokenness, and the tension between what we see and what we hope for. They close with their Top 5 Western Christian Church Hymns.

In the final episode before the summer break, Steve and Christian discuss DC’s hit summer blockbuster Wonder Woman. They discuss the nature of human beings, the power of compassion, and (as always) how secularism has taken hold of our notions of the transcendent. They close with their Top 5 Heroines.

The guys are huge fans of NBC’s hit comedy, The Good Place. They discuss popular conceptions of the afterlife, how relationships impact character, and the unity of the spirit and the flesh. They close with their Top 5 Supernatural Beings.

The girls take on the new star-studded Ocean’s 8. They discuss how it’s harder to look for God when things are going great, the impact of storytelling in our lives, and how community ought to be formed around a shared vision of a common goal. They close with their Top 5 Actresses That Weren’t in Ocean’s 8.

The guys watched the new Steve Martin and Martin Short comedy special on Netflix. They discuss how the age of authenticity impacts our sense of humor, the nature of the cult of celebrity, and the God-given role of humanity’s priesthood. They close with their Top 5 Performers of All Time.

For the Season 2 Finale of PCCH, the guys watched the new documentary on the life and work of Fred Rogers. They discuss the formative power of media, the inherent dignity of each human person, and whether the Gospel needs to be explicitly preached in order to be the Gospel. They close with their Top 5 Inspirational Public Figures.

Emma and Christina take on the Netflix film, To All The Boys I’ve Loved Before. They discuss the ways humans deal with suffering, how true love demands vulnerability, and how our choices impact the world around us. They close with their Top 5 Sister Friendships.

This week, the guys take on one of the greatest bands of all time: The Beatles. They discuss how the band represented a beacon of hope in a bleak time, the burden of the immanent frame, and how the human person must find ways to reach toward life. They close with their Top 5 Most Influential Musical Acts.

The guys take a hack at the Black Mirror’s groundbreaking choose-your-own-adventure episode, Bandersnatch! Besides being thoroughly creeped out by it, the guys discuss participatory culture, the role of freedom in the human life, and how our desire to control is born out of fear. They close with their Top 5 Breakings Though the Fourth Wall.

The girls take on one of the latest trends sweeping the nation: tidying up! They discuss the relationship between physical clutter and spiritual clutter, the importance of joy, and the need to give thanks to Christ for all things. They close with their Top 5 Organization Tips and Tricks.

This week, the guys talk about Jordan Peele's new social horror flick: Us. They discuss the hidden power of the shadow self, the impact of generational trauma, and how all of us are implicated in the messages of the film. They close with their Top 5 Twist Endings.

The guys are back to kick off season 5 by discussing Dave Chapelle’s new comedy special, Sticks and Stones. They discuss whether Chapelle’s humor is puerile or prophetic, the need to speak truth fearlessly, and the complicated nature of the modern moral order. They close with their Top Next 5 Comedy Specials.

Steve and Christian discuss Parallel Love, a documentary that follows the trajectory of the rock band, Luxury. One cool thing about this band: 3 members are Orthodox priests. The guys discuss the disruptive nature of art, the ongoing process of conversion, and how all of us are called to be priests of creation. They close with their Top 5 Christian Artists and Musicians.

This week, the guys discuss the frantic comedy game show, Billy on the Street! They discuss how important a name is, the abnormality of social distancing, and the desire to return to life.

The girls discuss Taylor Swift's newest album, touching on themes such as how growing up changes your perspective, how we grow aware of our own failings, and how love fills the background of much of our lives.

The girls take on the Netflix series, The Queen's Gambit. They discuss the needs to take responsibility for ourselves, how love is not the same as turning a blind eye, and the need for healthy emotional boundaries.

The girls watched the Netflix film, Ma Rainey's Black Bottom. They discuss the emphasis on community over individualism, how death impacts life (and vice versa), as well as issues between races.

The girls discuss the poetry of Amanda Gorman, the young poet who read her work at the inauguration and Super Bowl. They discuss themes of light and darkness, the way burdens can be inherited, and a vision of God's Kingdom.

"I'm Santa Claus, Teddy, not Yoda." Steve and Christian watched the delightful holiday movies, "The Christmas Chronicles" and "The Christmas Chronicles: Part Two" The guys discuss Santa Claus, pastoral care, the struggle to determine our identity, and a sacramental view of the world. ​ Philanthropy Spotlight: We're also shining a light on the FOCUS North America, a national movement of Orthodox Christians, united in faith and joined by a desire to provide action-oriented and sustainable solutions to poverty in communities across America. FOCUS has operations and youth volunteer experiences in more than 20 cities in the United States. Learn more on the parish website: https://focusnorthamerica.org/ ​

"Eww." Steve and Christian watched the CBC TV series, "Schitt's Creek." The guys discuss repentance, gratitude, and love. We're shining a light on RIP Medical Debt, a non-profit that uses donor funds to wipe our medical debt from the neediest cases up. Medical debt destroys the financial stability of large segments of America’s most vulnerable communities: the sick, the elderly, the poor, and veterans. It also targets the middle class, driving many families who are barely getting along into poverty. Medical debt isn’t the result of bad decisions. It’s a debt of necessity. Learn more at their website: ripmedicaldebt.org.

"I don’t know about you guys, but, um, you know, I’ve been thinking recently that… that you know, maybe, um, allowing giant digital media corporations to exploit the neurochemical drama of our children for profit… You know, maybe that was, uh… a bad call by us. Maybe… maybe the… the flattening of the entire subjective human experience into a… lifeless exchange of value that benefits nobody, except for, um, you know, a handful of bug-eyed salamanders in Silicon Valley… Maybe that as a… as a way of life forever… maybe that’s, um, not good." Steve and Christian watched Bo Burnham's new Netflix comedy special, "Inside." They discuss the pandemic, feeling trapped "inside," and technology. We do more than simply offer reviews. Just like a bee can take good things from flowers (and leave the rest behind), we can learn to take the good things from pop culture as we seek to open ourselves to Christ and His saving work in our lives. It's Orthodox Christian engagement with today's culture.