Nothing excites a priest quite like a Bishop's visit, and you just never know what a Bishop might say. For instance, how would you answer the question: "Will there be only Christians in heaven?"

First it was "live podding," then the dread, the guilt and the heavens were separated from the earth (which, naturally, led to a parody of the theme song from "Green Acres"). Clean Monday blows through quickly; pigs don't fly, but kites do (and don't miss Fr. Joseph's fun outtakes at the very end).

Is it Real—or is it My Big Ol' Hairy Godmother? That's the question that hits a depressed Fr Joseph as he faces up to Change, and he tries to get up ... in anticipation of falling again.

Fr. Joseph Huneycutt was blessed to attend the second session of Camp St Raphael 2010 -- YaBoy! Enjoy this musical snapshot!

Fr. Joseph picks up "Santa"—only to discover that this Jolly Ol' Elf is packing heat and on a mission (from God).

There is perfect freedom in Christ, but when it comes to the church: don't cross your legs, leave your crumbs, or even bring your gum! Fr Joseph rehearses a few of the dos and don'ts of temple worship.

What do you say when a ten-year-old says, "My best friend is gay"? How 'bout cartoon friends, can they be gay? Fr. Joseph wades in where even Elmer Fudd dares tread in this first episode of a two part series on . . . well, you know what the topic is.

From Bert and Ernie to parents, kids, and a pope—Fr Joseph talks about the struggles and the goal of sexuality in part two of this two-part series.

Fr Joseph—in his previous life—rolled yards, bent forks, painted water towers, and was, on more than one occasion, killed by his father. (Some of which is actually true.) In the end, hats off to fear!

Fr Joseph slips into something a little less comfortable, but it's what everyone wears in the Kingdom!

Where do sermons come from? Well, they sure don't come from Neil Young, Stephen Bishop, George Jones, or the Bay City Rollers! But these, and more, join John Chrysostom and John of Kronstadt in this episode, which begins, of course, with Sammy Davis Jr.

In this episode, which features a guest appearance by Fr. Danislav Gregorio, Fr. Joseph intends to show a vagabond who's boss! Hard to explain, but it doesn't quite turn out as planned.

A silly visit from the "Easter Bunny" leads to a serious exposé of "Spring Celebration Customs," the bunny basket, and the Pascha basket—even red eggs—in this timely encore episode.

All the hoopla about a former Olympic star so-called transitioning into the opposite sex (Girl Scouts, Boys Scouts, bathrooms, and blah blah) has just about sent Fr Joseph over the edge. He dreams of setting Fr. Danislav straight, or vice versa.

Fresh from a week at Camp St. Raphael, Fr. Joseph "heard the news of the day—O Boy!"

An audio snapshot of CSR Session One, 2016—with a montage of Serenade Night. Ya Boy!

The words: soteriology, hesychasm, and vlachos were spoken recently in Beaumont, Texas—not to mention so-dzo, so-dzentai, huneycutt, and so-dzenestitai. (Most holy Theotokos, save us!)

As the following game show reveals, some of your favorite Bible verses might not be in the Bible!

Ain't nuthin light about the Cross, so it wasn't in Fr Joseph's plans. (Nor had he planned for the absence of family, choir members and director, a dying dog, and his own wretchedness during the time of the Lenten retreat with Mother Melania.)

An audio snapshot of CSR Session One, 2017—with a montage of Serenade Night. Ya Boy!

FYI, this episode is a gentle rant. It's not PC, but GTGFAT.

The Theophany and House Blessings. What happens in the service, in our homes, and in our lives.

So tell us, Father Joseph—just how did the Resurrection of our Lord get mixed up with bunnies, chocolate, and eggs?

A priest friend of mine likes to say, "We may not have many, but we have them all!" In this episode, I describe some the of the things that make it hard for priests and laity to see eye-to-eye and try to make the case that it really is okay not to like everything about your priests or parishes in order to love, serve, and support them. (Please note that I am NOT defending pathological or abusive parishioners and priests; we deal with those rare situations in other episodes). Enjoy the show!

Fr. Anthony interviews Fr. John Peck (http://frjohnpeck.com) about the joys and challenges of North American missionary work and ways that those called to it can get themselves and their families ready for it and the many challenges it - and life - can bring. We talk about the need to get out of debt and how important it is to have an awesome, loving, and mutually supportive relationship with your wife. Enjoy the show!

Fr. Anthony and Fr. John (Sts. Peter and Paul in Carnegie, PA) get caught up for the first time since the "Anaxios - Christmas Gifts Shopping Hour." They discuss Fr. John's first Pascha in his new parish, Fr. Anthony's last Pascha before his big move, and how awesome it was to have an Anaxios Laser Spear (TM) at Friday Presanctified's (the challenge is real!). Along the way, they share some thoughts on how to manage and lead parishes through change and how our current ecclesial troubles affect the balance of our evangelical witness. Enjoy the show!

In this cross-over episode, Fr. Anthony talks with his friend Pastor Michael Landsman, co-host of the Areopagus Podcast, about their CPE experiences, Fr. Anthony's transition to a new life, playing D&D, and how important it is for clergy to have (non-parishioner) friends in their lives for discernment and relaxed fellowship. Enjoy the show!

In this episode, Fr. Anthony talks with theologian and professor Carrie Frederick Frost about her book, Maternal Body: A Theology of Incarnation from the Christian East (Paulist Press, 2019). She shares what it was like to study with Vigen Guroian, her thoughts on why the book elicits such varying (and emotional) reactions, as well as some of the theological lessons we can learn from each of the stages of motherhood from conception through weaning. Along the way, they talk about the process of discernment and what to do (and not do!) when the Church teaches us or does things that trouble us. Like her mentor, Professor Frost makes full use of Orthodox hymnography, iconography, service texts, and personal experience in her work. Enjoy the show!

Listen as Dn. Nicholas talks about Ivan Ilyin, the benefit of reading fiction (even for priests!), the role of Orthodoxy in developing healthy creativity, and what Russian culture has to offer Orthodox Christians in America. Enjoy the show!

St. Paul's first epistle to Timothy is full of pastoral and vocational wisdom. This is awesome. Even more awesome? Getting St. John Chrysostom's teaching on it! The version read is from The Homilies of St. John Chrysostom, Archbishop of Constantinople, on the Epistles of St. Paul the Apostles to Timothy, Titus, and Philemon (The Oxford Translation, Edited, with Additional Notes, by Rev. Philip Schaff, D.D., LLD.).

St. Paul's first epistle to Timothy is full of pastoral and vocational wisdom. This is awesome. Even more awesome? Getting St. John Chrysostom's teaching on it! The version read is from The Homilies of St. John Chrysostom, Archbishop of Constantinople, on the Epistles of St. Paul the Apostles to Timothy, Titus, and Philemon (The Oxford Translation, Edited, with Additional Notes, by Rev. Philip Schaff, D.D., LLD.). Poor pronunciations are all Fr. Anthony, though! This chapter has some difficult teachings about the role of women in the Church (to include exegesis on the Fall). Enjoy the show!

Join Fr. Anthony in Hartwell, GA as he talks with Professor Adam DeVille (University of Saint Francis, Fort Wayne, IN) about proper and improper ways of framing self-care, why it is so easy to get it wrong, and why it is important to get it right. They also spend quite a bit of time talking about reconciliation and polarization. Dr. DeVille is the author of Everything Hidden Shall Be Revealed: Ridding the Church of Abuses of Sex and Power. He blogs (prolifically and well) at “Eastern Christian Books.” There’s a bit of ironically timed electronic mischief in the middle, but the worst of it has been edited out. This is the audio from Fr. Anthony’s YouTube livestream (12/21/2020). Professor DeVille’s article on this topic is available here.

In this interview, Fr. Anthony and Dn Nicholas talk about the rhythms of Lent and how a gentle asceticism may cultivate more lasting changes than the most stringent fasting and an over-packed liturgical calendar. Along the way, Dn Nicholas shares wisdom on how this same general approach builds a lasting and self-propagating harmony (even among tenors who often sing flat). We hope you enjoy this calm and gentle conversation. Enjoy the show!

You may recognize Dn Timothy Kelleher from his appearances in NCIS, Independence Day, Thirteen Days and other movies and shows, but he has also published many thoughtful essays in First Things, Church Life Journal, and now the National Review (among others). In this episode, he and Fr. Anthony talk about Dn. Timothy's two most recent essays; "Memories of a Staten Island Childhood" and "A Nation of Sinners." You can read these essays and others at timkelleher.org. Enjoy the show!

In this episode Fr. Anthony talks with Fr. Harry, the Canonist for the UOC-USA, about the scriptural and canonical context and instructions about sex. Framing it within the context of holiness, they address real issues that Christians need to understand and deal with in the materialist and sex-saturated age. Warning: some graphic terms were used (e.g. fornication, masturbation, adultery).

Today Fr. Anthony talks with heterodox political scientist Matthew Woessner (PhD, OSU) about how to recognize bad research. We are being inundated by all kinds of misinformation (and disinformation!) through the press and social media, to include from otherwise Orthodox sources. This is increasing our polarization and decreasing our trust in institutions and one another. Learning to recognize bad research isn't just useful for spotting deceptions about public health; it may even help us see through bogus claims about about ecclesial politics. Matthew Woessner is a Professor of Institutional Research at the United States Army War College, but the views he presents in this talk are his own.

Today Fr. Anthony waves the "Good Idea Wand" (a cursed artifact to be sure) to come up with solutions to the problem of maladjusted clergy. He then invites Fr. Gregory to evaluate them. The ideas they discuss are; psychological evaluations, mandatory reporting of credit scores and financial debt, annual performance evaluations, and peer reviews. In the end, they both agree that even though solutions like these may offer short-term benefits, the best solution is to facilitate the growth of genuinely Orthodox cultures and institutions. Enjoy the show!

Elissa reminds us that if God were fair, we would be in big trouble.

Fr. Michael shares from St. Isaac the Syrian, "How one speaks of spiritual things is perhaps more important than the very spiritual matters themselves."

Fr. Michael shares about the paradox of being sinners, but not sinning.

“What must I do to be saved?” This is a natural question when we reach the stage of our spiritual journey at which we begin to realize that something is wrong, something is wrong between me and God. It is a natural question, but it is the wrong question, at least according to Archimandrite Aimilianos of Simonopetra (monastery on Mt. Athos).

Archimandrite Aimilianos of Simonopetra Monastery, in the first half of a transcribed (and then translated) speech called “The Progression of the Soul” speaks of stages to the beginning of the spiritual journey. Archimandrite Aimilianos tells us that strength really is about standing naked before God and before ourselves. Faithful application of strength and the power of the will is to deny our self-justifying delusions and unlike our forefathers and foremothers to step naked out of the bushes and to present ourselves to God without excuse, without prettying ourselves up first, embracing all of our weakness, all of our shadows, all of our inability and insignificance.

“So there you are on the heights, surveying the earth below and the sky above. Your intellect [nous] now begins to feel its freedom and wants to fly.” I enjoy reading spiritual literature from holy people in the Orthodox Christian tradition. I like it because I often catch glimpses of myself, of my own struggles and my own triumphs. In many ways, books have been like a surrogate spiritual father to me. However, there is also a great danger in reading books for spiritual guidance. Often—actually, just about always in my experience—the writers of spiritual books, especially the classical spiritual books of the Orthodox tradition such as The Ascetic Homilies of St. Isaac the Syrian, The Ladder of Divine Ascent by St. John of Sinai, and the the writings found in the Philokalia, these were written to be read by monastic men and women who have already attained to a high degree of spiritual life. They was written, we might say, for those who have already attained the foothills and have now set their eyes on the heights.

It seems as though the nearer I draw to God, the farther away I realize I am. The more I realize, the less I understand. People sometimes ask me about certainty: “How can you be certain about your faith in God?” Honestly, I gave up certainty years ago. The only thing I am certain of is my utter dependence on the mercy of God.

A very wise nun once said something like this: “If you have an evil thought, dismiss it; but if you can’t dismiss it, don’t dwell on it; but if you can’t stop dwelling on it, don’t speak it; but if you can’t keep from speaking it, don’t act on it; but if you can’t keep from acting on it, don’t do it again; but if you do do it again; seek help to find repentance.” The point she was making was this: salvation starts where you are.

Spiritual Letters is a collection of letters written in the early part of the twentieth century by a Roman Catholic priest—and I highly recommend it to English speaking Orthodox Christians who want to be encouraged in prayer.

Fr. Michael addresses what the word "talent" means (and doesn't mean) in Christ's Parable of the Talents.

Those whose minds are set on the good and the holy, tend to see goodness and even the glory of God in just about everyone they meet. A holy man or woman feels compassion and love for everyone, even those who to most of us seem to have nothing about them worthy of love or compassion. They can see the glory of God in a very broken human being because they themselves have been illumined and shine with God’s glory.

Repentance is a matter of saying, that’s not me, that’s not who I am—even while all I can see is my failure and darkness. This is because who I am, who I am becoming, is hidden in Christ. When I turn my attention to my failure and darkness, all seems to become failure and darkness because guilt makes me want to hide from God, driving me back to sin. In turning to Christ (rather than hiding behind the fig leaves of the knowledge of good and evil–the guilt and sin dynamic), the Light cleanses me from all darkness. We only turn to sin when we turn from the Light, and it is only in turning to the Light that we start to experience real victory over sin.

Fr. Michael Gillis has us look at the world we find ourselves in. We are mentored by media that exploits and seduces us for its own profit, political leaders whom we know are lying, businesses that we know are cheating us and an educational system piloted by women, men and “others” who want to obliterate basic human nature. It seems we find ourselves, like young prophet Samuel, being raised in a corrupt and predatory culture. Yet nevertheless, like the prophet Samuel, we too can grow into very holy people, people who can learn to listen for God even as we are surrounded by innumerable sins and evil influences.