What will we finally say when death visits us - and not for coffee?

Fr. Stephen De Young begins the study of St. Paul's First Epistle to St. Timothy.

Fr. Stephen De Young continues the discussion of St. Paul's First Epistle to St. Timothy.

Fr. Stephen De Young continues the discussion of St. Paul's First Epistle to St. Timothy.

Fr. Stephen De Young continues the discussion of St. Paul's First Epistle to St. Timothy.

Fr. Stephen De Young continues the discussion of St. Paul's First Epistle to St. Timothy.

Fr. Stephen De Young concludes the discussion of St. Paul's First Epistle to St. Timothy.

Fr. Stephen De Young begins the discussion of St. Paul's Second Letter to St. Timothy.

Fr. Stephen De Young discusses St. Paul's Second Epistle to Timothy, Chapter 2.

Fr. Stephen De Young continues the discussion of St. Paul's Second Epistle to Timothy.

Fr. Stephen De Young concludes the discussion of St. Paul's Second Epistle to Timothy.

We affirm as central to the Great Tradition both the divinity and humanity of Jesus, but today Fr. Tom focuses on the humanity of Christ as our Friend and Brother.

Steve and Christian watched the new Tony Robbins documentary on Netflix, I Am Not Your Guru. Tune in as they discuss what Christians can learn from the self-help movement, how people search for meaning, transforming pain and death into new life, and whether summer camp is like a Tony Robbins conference. As always, the guys close with their Top 5, co-starring Yoda.

The guys read Harry Potter and the Cursed Child and discuss friendship, character, sacrifice, and love. They close with their top five magical (non-Harry-Potter) characters.

It’s another Star Wars Special! This time, the guys take on Solo, and they discuss spiritual and character formation, the landscape of a world without transcendence, and what constitutes that nature of life. They end with their Top 5 Bad Guys (Who Were Actually Good Guys).

The girls saw the new children’s movie, Smallfoot. They discuss the complex nature of truth, how important it is to ask questions, and how we can use technology to create false images of ourselves. They close with their Top 5 Mythical Creatures.

This week, the girls have a conversation about Mary Oliver’s collection of poems, Devotions. They discuss the importance of gratitude, the power of paying attention, and how death acts as a frame from the beauty of life. They close with their Top 5 God Moments.

The guys are pumped to talk about the final chapter of the first decade of the MCU, Avengers: Endgame! They discuss how grief and loss affect everyone differently, the sticky implications and universal appeal of time travel, and how sacrifice will always win the day. They close with their Top 5 Final Chapters.

The guys finally take on the latest Spider-Man film, Far From Home. They discuss the nature of reality vs. illusion, the human need for belief, and how we often are willing to disown our lives for something easier. They close with their Top 5 Spider-Man Villains.

It's finally here. The end of the Skywalker Saga! Join the guys as they discuss the final film of a story 42 years in the making! Spoiler Porgs included.

Steve Christoforou and Christian Gonzalez are joined by Christina Andresen for this special live episode of Pop Culture Coffee Hour! Recorded at the 2020 Youth and Camp Workers Conference in Phoenix, they discuss why Hogwarts is a CPS call waiting to happen, how friendship makes us better, and whether youth can be trusted with the Church. They close with a brief Q&A; and a promise to finish what Dumbledore started. Listen to Part 2 at https://www.ancientfaith.com/podcasts/popculture/episode_120_harry_potter_and_the_half_blood_podcast_pt_2.

Christina Andresen, Steve Christoforou, and Christian Gonzalez finish up their conversation on Harry Potter. They discuss how youth ministry should look like Defense Against the Dark Arts, how sacrifice shows true mastery over death, and who they think the true hero of the story is. They close with their Top 5 Things (and an Accidental One) They'd Make Into Horcruxes. Listen to Part 1 at https://www.ancientfaith.com/podcasts/popculture/episode_119_pcch_live_harry_potter_and_the_half_blood_podcast_pt_1.

The girls watched the Netflix film, Ma Rainey's Black Bottom. They discuss the emphasis on community over individualism, how death impacts life (and vice versa), as well as issues between races.

Christina and Emma, along with special guest and Effective Christian Ministry Cohort Director, Dr. Pres. Athanasia Kostakis, discuss the fantasy novel, Uprooted. They touch on how many gifts can work together, the responsibility of discipleship, and friendship. As always, what they're cooking. Leave your comments for the 200th episode at 917-524-7483 (call or text) by July 1, 2022.

Like the Theotokos, we are called to welcome Christ into our own lives and become the Temple of God.

Fr. Philip LeMasters calls us to a life of humility, that goes beyond a prideful legalism, leading to the healing of our souls.

Fr. Philip LeMasters reflects on the Feast of the Nativity of the Theotokos.

Fr. Philip LeMasters reflects on the important role that Joseph the Betrothed played in the Nativity of Jesus Christ.

Fr. Philip LeMasters reflects on the Feasts of the Transfiguration of our Lord and the Dormition of the Theotokos.

Fr. Philip LeMasters speaks about our God-given purpose in life on the Feast Day of the Nativity of the Theotokos.

If we want to approach Lent in a spiritually healthy way that will enable us to participate already in life eternal, we too must offer up ourselves.

St. Photini’s encounter with the Lord was truly transformative. He did not merely give her ideas about religion. He gave her the “Living Water” of the Holy Spirit which made her a participant in eternal life by grace.

Fr. Philip LeMasters reminds us that our words reveal the state of our souls.

It is easy to think that we are spiritually strong and healthy when life is good and things are going our way. It is a very different matter, however, when things are falling apart and we find that we have no place to stand.

We do not have to burn incense on the altar of a Roman god in order to show that we are ashamed of the Savior. All that we must do is to refuse to take up our crosses as we serve the false gods of this world. It does not take much spiritual insight to see that worshiping idols is quite common and easily done in our time and place.

Both the bleeding woman and Jairus were at the end of their rope. They faced circumstances so dark that they could not imagine how they would be delivered from them. The gravity of their challenges is reflected by how little these characters speak in their encounters with Christ. They did not use many words to show whatever level of faith they had in Him, perhaps because what was at stake was beyond their ability to name.

It is easy for people to fall prey to the passions of fear, worry, and anger in response to the great challenges that our nation and world face today, as well as to those we encounter in our families and in other areas of our lives. In such circumstances, we must not ignore the importance of one of the most basic virtues necessary for human flourishing, namely, gratitude.

Across the centuries, the Lord has raised up such unusual saints in order to shock us out of our complacency about the alleged harmony between the narrow way leading to the Kingdom and what passes for a conventionally respectable life in any time or place.

It is easy to assume that we have strong faith when it seems like everything is going our way. All too often, that means that we have come to trust in ourselves for following a religion that we imagine will give us what we want. When difficult struggles come, however, the truth about our weak souls is revealed. Then we come to see that real faith in God is not about serving or congratulating ourselves, but something entirely different.

The paralyzed man embodies our common human condition. Even as those enslaved to the fear of death did not somehow take the initiative in bringing salvation to the world, this fellow did not call out to Christ to help him or even know the Savior’s name. Instead, the Lord graciously reached out to him.

The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith. The more we share in His life, the more we will overcome the spiritual blindness that so easily tempts us to justify ourselves in thinking that any person or group is somehow not worthy of our care and compassion.

We must devote ourselves to prayer, fasting, almsgiving, forgiveness, and other forms of repentance in the weeks ahead if we are to open the depths of our brokenness to the healing of our Lord’s humble, suffering love. That is the only way to become like the tax collector in spiritual clarity, for he was aware only of his sin and need for God’s mercy. We must know the true state of our corruption and weakness as he did, if we are to enter into the joy of the Lord’s resurrection.

Like St. Mary of Egypt, we must take up the cross of doing whatever it takes to find healing for our souls in the Lord Who offered up Himself for the salvation of the world. That was the path to holiness for St. Mary of Egypt, and it must be our path in the remaining days of this blessed season of Lent.

In light of what such atrocities reveal about the human condition, it is obviously not enough to affirm religious beliefs, to perform certain acts of outward piety, or merely to identify ourselves as Orthodox Christians. Indeed, it is entirely possible to do all those things while remaining blind, embracing the darkness, and becoming all too comfortable with the forces of death and destruction.

In today’s gospel reading, Christ teaches that the humble faith of the Roman centurion surpassed that of any of the Jews. Since the dominant expectation in Israel was for the Messiah to set them free from Roman rule by military victory, the Lord’s statement was surely perceived by many as terribly unpatriotic.

In the remaining days before Christmas, let us embrace the scandalous calling to hope in nothing and no one other than the God-Man Who is born to heal and fulfill all who bear the divine image and likeness.

Lent does not call us merely to think or have feelings about our Lord’s Cross and resurrection. This season invites us to grow in our personal knowledge and experience of the Savior Who offered Himself on the Cross and rose in glory on the third day for our salvation.

The devotion of the Myrrh-Bearers, Joseph, and Nicodemus shows us what true faith looks like, and it has nothing to do with figuring out how to use God to help us get what we want on our own terms in a pathetic attempt to distract ourselves from the fear of death.

Today we celebrate the restoration of our true unity in God through the unifying power of the Holy Spirit, the Comforter sent by the risen and ascended Savior Who is seated at the right hand of the Father in heavenly glory.

By faith in Christ, we have become the new tenants of the vineyard with an obligation to “give him the fruits in their seasons.” That, of course, is precisely what the original tenants refused to do. Instead of tending the vineyard and offering its fruit to their rightful owner, they wanted everything for themselves and even killed the son of the owner in order to take his inheritance. We must read this passage as a reminder that, in order to be good tenants of the Lord’s vineyard, we must offer ourselves in union with His great Self-Offering on the Cross for the salvation of the world.